Yūrakuchō (Town where you can have a good time)
|Yū is the default reading, it means “have” or “possess” or “exist.”
U usually has a Buddhist meaning of bhava, ie; “becoming.” The Buddhist meaning is the original meaning and you’ll see why later.
|ease, comfort, leisure; music|
If you look at the kanji for Yūrakuchō, you might think this is a quarter of the city that is reserved for debauchery. It’s next to Ginza. It’s near Hibiya and Nihonbashi. It’s close enough to Shinbashi (which is debauched in its own right). It’s located in the southern end of Marunouchi[i]. Today the area doesn’t seem like much to the modern eye. It’s famous for business, shopping, and kind of plain in my opinion, but there are some interesting places to drink there. (Each of those links is to the Japan This! etymology of those places, hint hint wink wink.)
However, if you look at a map of Edo, you’ll notice this area is right next to 江戸城 Edo-jō Edo Castle. As I mentioned in my article on Marunouchi, it was within the outer moat of Edo Castle and one of the features of this place was a long road lined with the high walls and gates of the 上屋敷 kami yashiki upper residences[ii] of the most elite feudal lords.
The Official Story
If you look just about anywhere, people will say that the area is named after one Oda Nagamasu, the younger brother of Oda Nobunaga.
織田長益 Oda Nagamasu was a daimyō who was in the service of 豊臣秀吉 Toyotomi Hideyoshi. He was a pupil of 千利休 Sen no Rikkyū – the proverbial Godfather of Funk[iii]. He assumed his DJ name 有楽斎 Yūrakusai or 有楽 Yūraku[iv]. The difference between the two names is the kanji 斎 sai which is closely related to Zen Buddhism. I’m not a specialist on Buddhism, but I think this refers to sharing a meal (or in this case, a drink) in a spiritual situation. As mentioned earlier, the kanji 有 with the specialized reading u is also closely connected to Buddhism.
Sounds legit, right?
Lords had to have a residence (they generally had 3 in Edo)
So, where was the Oda family residence?
天童藩織田家上屋敷 Tendō Han Oda-ke kami yashiki the Upper Residence of the Tendō Domain Oda Family[vi] was located where the present day 三菱ビル Mitsubishi Biru Mitsubishi Building and 丸の内三丁目ビル Marunouchi San-chōme Building are located. Today this area is called Marunouchi, but it’s a bit of a walk from present day Yūrakuchō. So the remaining family of Oda Nobunaga definitely was living in the area… just not in the area that is called Yūrakuchō. And in Edo Period terms, there seems little reason to transfer the name from this part of Daimyō Alley[vii] to present day Yūrakuchō.
So I had to dig a little deeper.
It seems there are a few theories.
1 – Oda Yūraku had a residence here
Any Edo Era map I’ve looked at clearly delineates the 上屋敷 kami yashiki upper residence of the Tendō Oda family as a modest residence (by daimyō standards) located on a corner of Daimyō Alley. Present day Yūrakuchō was the location of extremely large palaces of various branches of the Matsudaira[viii]. Although Yūraku lived until 1621[ix], I can’t find any evidence that he actually maintained a residence in the area. After the winter and summer sieges of Ōsaka, when the Tokugawa and their newly established 幕府 bakufu shōgunate put down the last pocket of Toyotomi resistance, it seems that he lived a life outside of politics and in relative seclusion in Kyōto. He may have visited Edo, but again, there’s no evidence of this.
2 – Yūraku ga Hara
Having retired from his daimyōship, Yūraku dedicated his life to practicing tea ceremony. This theory states that he maintained a modest residence in the area to perform tea ceremonies with the powerful daimyō in the area and with shōgun Ieyasu and shōgun Hidetada. This residence fell into ruins and became 有楽ヶ原 Yūraku ga Hara Yūraku’s Field[x]. The name Yūraku ga Hara first appears in records during the reign of the 3rd shōgun, Iemitsu. Iemitsu’s reign was from 1623 to 1651. If Yūraku had a residence here, it would have been empty for 2 years at the time of Iemitsu’s ascension.
3 – Yūraku established many tea houses here
This theory states that being a passionate 茶人 chajin tea practitioner, he established many 数寄屋 sukiya tea houses[xi] in the area. This would be for the daimyō in the area to enjoy tea without leaving the confines of the outer enclosure of Edo-jō. There was a bridge in the area with this name in the Edo Period. The moat was covered up in 1958 in preparation for the 1964 Tōkyō Olympics (dick move, Tōkyō). The area is still referred to as Sukiyabashi and Shin-sukiyabashi[xii]. Another theory along this line states that although Yūraku never left Kyōto, many tea houses built in accordance to his practice were located here (I assume by his followers, who were all daimyō anyway).
4 – There was one tea house here and Yūraku ga Hara was its ruins
This theory is a variation of Theory 2. There wasn’t a residence here, but a single tea house. Yūraku, or one of his descendants or followers, established a tea house here. A decent sukiya has an outer garden (with many plants and trees to block outside distractions) and an inner garden (much simpler and sparse to avoid distractions if the doors/windows inside the tea house are open). This would have required a substantial amount of space. The theory states that the tea house was near the bridge and after Yūraku died, it fell into ruins and the area was just a deserted lot – a deserted lot with a name.
5 – Ura ga Hara → Yūra ga Hara
The final theory is intriguing. It states that the name has absolutely nothing to do with Oda Nagamasu or tea or teahouses. The name is a remnant of the original geography of the land. This theory states that the Hibiya Inlet stopped here[xiii]. This theory operates off the premise that there was a 原 hara field near the 浦 ura inlet. That is, it was an 浦ヶ原 Ura ga Hara (a field near the inlet).
So those are the stories….
As I mentioned, the name Yūraku ga Hara appears in some records. This is roughly 25 years into Tokugawa rule, but like much at that time, names are not so official. I have to add to this, 50 years later Oda clan’s connection to the Tokugawa was just hereditary bullshit. True, they were located in Daimyō Alley, but in such a small compound, one can’t help but imagine the later shōgunate considered the contemporary descendants of the Oda family as irrelevant. Worthy of respect[xiv]. But irrelevant.
After the Edo Period
The small island that made up what was a prestigious compound of daimyō residences was annexed by the emperor and the daimyō had to return to their fiefs. In 1872 (Meiji 5), the name Yūrakuchō became official. This is after the Ginza Taika, a massive conflagration[xv] that burnt down much of Yūrakuchō, Ginza, and Marunouchi. This was an awesome opportunity for the new Meiji Government occupying the newly renamed Tōkyō Castle.
What was so awesome about it? In my opinion, nothing. But for those who overthrew the shōgunate, it was a chance to rebuild Tōkyō – not Edo – according to their own vision. After the fire, the land was cleared out and the Meiji Army used it as a place for military exercises[xvi]. Famously, in 1890 (i.e.; 20 years later), Iwasaki Yanosuke, the second successive president of the Mitsubishi Corporation and the 4th president of the Bank of Japan bought the former outer enclosure of Edo Castle and began development of the area as a business district. The Sukiyabashi area still retained the bridge and whether it was really connected with Oda Nagamasu or not probably didn’t matter. The bridge’s name seemed to refer to a tea house. The Oda clan had lived nearby. An Oda family member was a famous tea practitioner. It could be true or it could be early Meiji marketing.
Can we Know the Truth?
I’ve wanted to write about this one for a while now, but the “official story” is so ingrained in the history of Tōkyō and because of the location within the former grounds of Edo Castle and the connection to the establishment of the Tokugawa shōgunate and the demise of the Toyotomi compounded by all of the bravado of the Azuchi-Momoyama Period, maybe we’ll never be able to get to the truth. The alleged link to tea culture and this place name and the well documented fervor with which the daimyō of the Sengoku Period and anyone with a little money in the Edo Period appreciated tea culture further obscures the origin of this place name. My personal opinion is this: as a skeptic, I can’t buy into any of these theories wholesale. But there are connections and common threads between all of them. I’m gonna err on the conservative side. Maybe a follower of Yūraku (or maybe Yūraku himself) had a sukiya (tea house) in the area. Then again, who knows? Maybe it’s a pre-Tokugawa reference to the Hibiya Inlet. That doesn’t seem unreasonable either.
So what’s up with the spelling of the name?
So is homie’s name Uraku or Yūraku? It’s hard to pinpoint but in Ōsaka his name is preserved in a town with the same name… but different pronunciation. In Ōsaka, it’s 有楽町 Uraku-machi. In Tōkyō it’s 有楽町 Yūraku-chō. I can’t find much consensus on this, but it seems that in his time, by his own reading of the kanji, Nagamasu’s assumed name was read as うらく Uraku. He lived out the rest of life in Kyōto where we may be able to assume a family tradition or local tradition preserved the pronunciation Uraku. In Edo or other parts of Japan that didn’t have a strong connection to the man – at least not in a direct sense – the kanji was more readily read as Yūraku[xvii].
One final thing I’d like to mention. In the beginning, I deliberately mentioned that 有 u and 斎 sai have Buddhist connotations. If you see a picture of him, he has a shaved head and wears the clothes of Buddhist monk. But supposedly, while still a daimyō he converted to Christianity in 1588 and took the baptismal name ジョアン Joan, the Portuguese version of John. Many Japanese did this during this time. In 1590, Nagamasu assumed the named Uraku (or Urakusai) when he became a Buddhist monk. He retired from politics after the Siege of Ōsaka (1614-1615). Some people say he was a Christian. Some people say he was a Buddhist. Japanese religion is syncretic, so I’d venture to say he cherry-picked what he liked from both religions. As he is buried in a Buddhist temple in Kyōto and his approach to tea seems very Zen, I would venture to say he was more or less a Buddhist. He may have abandoned Christianity altogether. But again, this is a mystery and I’m just putting forth my own conjecture.
[i] This was once part of the grounds of Edo Castle where the daimyō closest to Tokugawa Ieyasu held their residences for their 参勤交代 sankin-kōtai service (alternate attendance). Click here for more about sankin-kōtai.
[iii] Oooops, no… he’s the godfather of tea. But just to clarify, he didn’t bring tea to Japan. That happened hundreds of years earlier. He didn’t invent the tea ceremony either. But many people, from his own time until present day, consider his aesthetic approach to tea as the pinnacle of tea ceremony. Most of the modern “schools” of tea ceremony are derived from his followers, including Oda Nobumasu (Yūraku).
[iv] I’ll address the pronunciation in a while. But for those who want spoilers, the name can be read as both Uraku and Yūraku. Also this wasn’t really his DJ name. They didn’t have DJ’s back then, silly. This assumed name is called号 gō, a kind of sobriquet.
[v] If you want a good laugh, the Wikipedia version is pretty ridiculous.
[vi] Why wasn’t the Oda family in control of Owari (Western Aichi Prefecture)? Because when Nobunaga died, that area was re-assigned. Eventually it became a Tokugawa holding.
[viii] The Tokugawa were actually a branch of the much older Matsudaira clan.
[ix] Tokugawa Ieyasu himself lived until 1616. Yūraku died at age 75, Ieyasu as at age 73. So these men were very much contemporaries. Keep that in mind as the story goes on…
[xi] Sukiya is a type of tea house. Read more about it here.
[xii] The movie Jiro Dreams of Sushi made this area famous when the shop became known outside of Japan as the best sushi shop in the world – an assertion that is met with mixed responses or blank stares when brought up with Tōkyōites.
[xiii] See my article on Hibiya.
[xiv] The system called 家元 iemoto was an officially recognized system that demanded patrilineal succession of family businesses or, in the case of the shōgunal famiy, direct rule over the 天下 tenka Japan.
[xv] More about conflagrations at you know where!
[xvi] No doubt a propaganda tool to discourage any pissed off ex-samurai from starting an insurgency.
[xvii] If I ever write “readily read” again, please shoot me.