marky star

Posts Tagged ‘travel in japan’

Fukagawa Shichi Fukujin

In Japanese Holidays, Japanese Shrines & Temples on January 6, 2014 at 5:14 pm

深川七福神巡り
Fukagawa Shichi Fukujin Meguri (Walking Tour of the Fukugawa 7 Gods of Good Luck)

The Fukagawa 7 Fukujin Course

The Fukagawa 7 Fukujin Course

I hope everyone had a safe and happy (and delicious) winter holiday. I’ve been out of the country and haven’t updated JapanThis! for a few weeks. Did you miss me?[i]

At the beginning of every new year, Mrs. JapanThis and I do a traditional walking tour of the 七福神 shichi fukujin the seven gods of good luck. There are shichi fukujin walks all over Japan. This kind of pilgrimage[ii] seems to have begun in the late Muromachi Period (1333-1573)[iii]. The practice was brought from Kansai to Kantō and grew in popularity during the Edo Period when most of the old temples and shrines associated with the 7 gods of good luck had become settled. Prior to the Edo Period, the exact set of deities wasn’t standardized. This lack of standardization has resulted in some shichi fukujin walks including an 8th deity of varying provenance. Occasionally, you’ll actually see a 八福神巡り hachi fukujin meguri walking tour of the 8 gods of good luck. But more often than not, these are a distinct set of 7 deities and when represented in a group, they should be immediately recognizable by any Japanese person[iv]. Anyways, as most of the shichi fukujin pilgrimages became settled in the Edo Period and the popularity of these walks during the new year holiday increased, it should be no surprise that most of these are found in the heart of Edo. There are more than 20 possible shichi fukujin walks in Tōkyō alone[v].

Tōkyōites walk a lot, but in the Edo Period, people walked everywhere and for much greater distances – even in the dead of winter. An average pilgrimage in Tōkyō will require anywhere from 2 to 3½ hours of walking. Every route is unique, but generally people do it from Jan. 1st to Jan. 6th[vi]. Each route is well-organized and you can buy 七福神色紙 shichi fukujin shikishi stamp board for about 1000 (roughly $10) and at each stop you can get a stamp for 100 or 200 (roughly $1 or $2). Temples and shrines that are not major destinations are usually closed except for special events, so the week or two after the new year is big business for them. That’s why the routes are well-marked with flags and there are maps available everywhere.

Shikishi are decorate pieces of cardboard used to collect signatures for special events. Here you can see the name of each shrine/temple in black and then a red ink stamp pressed over it confirming that you actually visited the temple/shrine. At the bottom, in gold, you can see the 7 gods of good luck riding on the the takarabune "treasure ship."  Awwwww yeah.

Shikishi are decorate pieces of cardboard used to collect signatures for special events.
Here you can see the name of each shrine/temple in black and then a red ink stamp pressed over it confirming that you actually visited the temple/shrine.
At the bottom, in gold, you can see the 7 gods of good luck riding on the the takarabune “treasure ship.”
Awwwww yeah.

Today is the first day that most Japanese companies started work after the holiday, so there were two kinds of people we mostly encountered: salarymen and old people. As it was the first day back at work for most Japanese companies, people are still feeling pretty lazy and any excuse to get out of the office and walk around is welcome and so groups of co-workers tend to be permitted to visit a shrine near the office to pray for success in business. I doubt they’re allowed to do the whole shichi fukujin meguri, but visiting a shrine dedicated to a god of good luck makes much more sense than visiting a shrine for, say, 安産 anzan safe delivery of babies. There are lots of old people because… well, they don’t have to work and Japan is just crawling with old people anyways.

I’m not going to go into detail about each of the 7 gods because you can look them up in Wikipedia or here is a nice description of them. But I am going to list each of the 7 gods and the shrine or temple with which they are affiliated. Now, I say affiliated because many times these gods are not the main deity venerated at a certain temple or shrine – they may be part of a small shrine attached to another larger religious structure[vii]. As it so happens, except for 1 structure, most of the sites of the shichi fukujin in Fukagawa are very minor, simple buildings. They’re probably only open a few days a year to perform certain religious duties and the rest of the year, the family who owns the property is engaged in other work that has nothing to do with the temple/shrine[viii]. Keep in mind that this list is for Fukagawa only, the names of the temples and shrines of another course will be totally different.

Name

Domain

Shrine/Temple Name

Description

寿老人
Jurō-jin
longevity 深川神明宮
Fukagawa

Shinmei-gū
I always think of this guy as the bearded old man with a big head. This shrine participates in the famous Fukagawa Mizukake Festival.
大黒天
Daikokuten
amassing wealth, good harvest 円珠
Enju-in
Daikoku is one of the more famous of the shichi fukujin, but the temple in Fukagawa is TINY. Daikoku is enshrined in what is essentially a round Buddhist style shack.
恵比須神
Ebisu-jin
love & respect; bountiful food 富岡八幡宮
Tomioka

Hachiman-gū
This is one of the most important shrines in Edo-Tōkyō. I mentioned it here. However, the small shrine to Ebisu seems like an add-on. It’s located on the left, back-side of the main hall. Read more about the Tōkyō place name, Ebisu, here and here. Also, if I’m not mistaken, Ebisu is the only of the 7 gods of good luck who is of native Japanese origin.
布袋尊
Hotei-son
selflessness & generosity 深川稲荷神社
Fukagawa

Inari Jinja
This shrine is tiny. I think I’ve mentioned Inari before. Inari is generally an auspicious kami and shrines to this deity are all over Japan. It’s my understanding that the cult of Inari spread under the sankin-kōtai system because this kami was popular with daimyō. In the Edo Period, Inari became popular with the common people too.
毘沙門天
Bishamonten
risk taking; gambling 龍光院
Ryūkō-in
This is a tiny temple in a residential area that almost blends into the background. It looks just like any other modern building on the block.
弁財天
Benzaiten
being rich & famous; the glamorous life 冬木弁天堂
Fuyuki

Benten-dō
Another small shrine, but this one has an older, traditional feel. The name of the shrine is interesting. It literally means “Fuyuki’s place to venerate Benzaiten.” Fuyuki was the name of a family of lumber workers who supposedly lived here and had a small shrine to Benzaiten. Benzaiten is sometimes depicted as a slutty, music playing, and jealous bitch. It’s often said if couples visit her shrines together, she’ll get jealous and the couple will break up.
福禄寿
Fukurokuju
popularity, happiness & prosperity 心行寺
Shingyō-ji
This temple is doing its own Buddhist thing, but has a small “shack” dedicated to the veneration of Fukurokuju. It seems like they only open it for viewing a few times a year, including the new year holiday.

So, as I said earlier, Mrs. JapanThis and I have done many shichi fukujin walks. This year we decided to do the Fukagawa Shichi Fukujin Meguri. Fukagawa is a very shitamachi area and even boasts a fantastic museum called 深川江戸資料館 Fukagawa Edo Shiryōkan Fukagawa Edo Museum which reconstructs a block of Edo Period Fukagawa and brings a little bit of Edo to life – highly recommended. Because the area was in the heart of Edo, it wasn’t surprising to find out that it’s one of the easiest shichi fukujin courses. It took us no more than 2 hours to walk the whole thing. They started us at Monzen Nakachō Station[ix] and marked the entire path with flags so that we didn’t need any maps or any GPS (even if we did get lost, there were groups of old people being led by cute tour guides waving flags – they’re easy enough to follow).

Monzen-Nakacho

“Mon’naka” Station.
Every time I visit an area I’ve written about it’s like seeing an old friend.
Hello, old friend!

Then we entered Tomioka Hachiman-gū. At the entrance was a massive stone lantern. Its size reminded me of the Monster Lantern in Ueno Park – but the Monster Lantern is much bigger. Still, it’s pretty cool to see a stone lantern of this size. We ventured around to the left hand side of the 本殿 honden main hall of Tomioka Hachiman-gū and found a small grove with 3 stalls housing 3 kami, the middlemost kami was Ebisu.

The giant stone lantern at the entrance to Tomioka Hachimangu.

The giant stone lantern at the entrance to Tomioka Hachimangu.

The main hall of Tomioka Hachimangu!

The main hall of Tomioka Hachimangu!
Notice the group of salarymen walking together.

The torii that leads to the shrine dedicated to Ebisu.

The torii that leads to the shrine dedicated to Ebisu.

The actual shrine to Ebisu is basically a wooden shed behind Tomioka Hachimangu.

The actual shrine to Ebisu is basically a wooden shed behind Tomioka Hachimangu.

The next stop on the Fukagawa Shichi Fukujin Course is Fuyuki Benten-dō, home of Benzaiten, the only female kami (女神 megami) of the 7 gods of good luck. It’s a very small temple and today it was filled with old people standing around and looking very confused… until the tour guide told everyone to make a single file line and pay their respects. We got our stamp and got out of there as quickly as possible so as to beat all the old people to the next stops on our course.

IMG_3893

The shrine to Benzaiten is so small and the grounds so narrow that it is literally wedged between to small apartment buildings. If it weren’t for the flags announcing the 7 fukujin walk, you might not even notice it!

Next stop was Shingyō-ji where Fukurokuju-son is enshrined. The temple itself isn’t’t much to look at, but the interesting thing is the Buddhist style stall in which Fukurokuju is venerated, it’s a good example of syncretism in Japanese religion (ie; foreign religions like Buddhism naturally mixed with the native Shintōism).

Entrance to Shingyoji. Again, if you didn't know what you were looking for, you probably wouldn't even bat an eye at this temple.

Entrance to Shingyoji.
Again, if you didn’t know what you were looking for, you probably wouldn’t even bat an eye at this temple.

This is the shrine to Fukurokuju.  The shape of this structure is distinctly Buddhist.

This is the shrine to Fukurokuju.
The shape of this structure is distinctly Buddhist.

Here's a statue of the little bugger himself.

Here’s a statue of the little bugger himself.

Along the way, we passed a famous 和菓子屋 wagashi-ya Japanese sweets shop called 伊勢屋 Isei-ya. We picked up some 大福 daifuku and went on our merry way.

Iseya has been in business since 1907 (Meiji 40) and has quite a good reputation in Tokyo for quality Japanese sweets.

Iseya has been in business since 1907 (Meiji 40) and has quite a good reputation in Tokyo for quality Japanese sweets.

Our 4th stop was Enju-in which houses and enshrinement of Daikokuten. As I mentioned before, most of the shichi fukujin are commonly recognized when seen together, but separately, it may be hard to remember who is who. Ebisu, Benzaiten, and Daikokuten are the most recognizable, I think. Daikokuten’s gig is granting wealth – not just wealth, but ever accumulating wealth. There is a famous chain of “pawn shops[x]” called Daikokuya. The one near my house specializes in high end wallets and bags (Hermes, Chanel, Louis Vuitton, etc…), I can’t help but think there is a connection. Anyhoo, the temple itself is non-descript and if it hadn’t been for the flags lining the path, I might have had a hard time finding the place.

A paper lantern with the name "Daikokuten" written on it.

A paper lantern with the name “Daikokuten” written on it.

IMG_3903

Again, if you didn’t know what you were looking for, you’d probably never look twice at this temple.

During my winter vacation, I visited Arizona. Feeling a bit stir crazy one day, I took a 2 hour walk just to see what I could see – and I saw nothing. But walk for 10 minutes through the heart of Edo-Tōkyō and you’ll see lots of things! As we were moseying along, we stumbled across a solitary grave near an intersection. Turns out, this was the grave of Mamiya Rinzō. He was a map maker and a spy for the Tokugawa shōgunate. He made maps of northern Japan and the Kuril Isla— and wait, did you just say “spy?!

Yes, I did.

In 1826, the Dutch doctor and botanist, Phillip von Siebold was caught collecting maps of northern Japan (drawn by a member of the imperial court in Kyōto, no less). But the Tokugawa shōgunate was all about very limited access to the country[xi]. Furthermore, they insisted on keeping the imperial court out of the business of real politics and especially out of the limited international exchanges possible at the time. So this was quite a big deal to the government in Edo. Today, most of us look back at it and laugh but really this was some North Korea-style shit, right? Well, North Korea shit could get you killed but luckily for von Siebold, the shōgunate didn’t want to create an international riff, so they effectively deported him and that’s the end of story.

But who was the douchebag who told on von Siebold like a little bitch? Oh, it was Mamiya Rinzō from 水戸藩 Mito Han Mito Domain[xii]. Make what you will of that.

Grave of Mamiya Rinzo.

Grave of Mamiya Rinzo – Tattletale extraordinaire.

IMG_3906

Plaque in front of Rinzo’s grave.


Then, we moved on to Ryūkō-in. This is where Bishamonten is revered. It’s another less than memorable temple.

Ryūkō-in - yet another non-descript temple.

Ryūkō-in – yet another non-descript temple.

A makeshift sign for the season that says "Bishamonten."

A makeshift sign for the season that says “Bishamonten.”

After that, we headed to Fukagawa Inari Shrine to see Hotei-son. This shine is literally crammed into a tiny corner of a residential intersection. I bet this is the most action this place gets all year.

It's hardly fair to even call this a shrine.

It’s hardly fair to even call this a shrine.

Finally we hit up Shinmei-gū which was larger than the last few places, but not so big. They had their o-mikoshi (portable shrine) on display with pictures indicating that they participate in the mizukake matsuri which is generally spearheaded by Tomioka Hachiman-gū[xiii].

Torii and entrance to Shinmeigū. The premises were quite large, but the architecture and space weren't much to look at.

Torii and entrance to Shinmeigū. The premises were quite large, but the architecture and space weren’t much to look at.

So, having done quite a few shichi fukujin walks, I was really looking forward to the Fukagawa walk because it’s so famous. But it was a bit of a letdown compared to the others. The highlights were definitely Tomioka Hachiman-gū (because of its size and importance to Edo-Tōkyō) and the grave of Mamiya Rinzō (which just pissed me off). But all in all, I got a lot of good exercise, quality time with Mrs. JapanThis, and best of all, I got a future place name to research. Check this shit out:

Bakuroyokoyama FTW!!!

Bakuroyokoyama FTW!!!

Please Support My Blog
Click Here to Donate
Click Here to Buy Awesome Nerdy J-History Goods


[i] It’s a rhetorical question; I don’t need my inboxes flooded with “no” e-mails.

[ii] For lack of a better word.

[iii] This is the most liberal reckoning I can think of for this era. Various scholars will assign different dates for the beginning of the Muromachi Period depending on how they are trying to frame certain topics. I probably won’t even mention the Muromachi Period again in this article, so let’s leave it at that for now.

[iv] And I reckon most foreigners who have spent a few years in Japan would recognize them too.

[v] And according to Wikipedia, there are at least 10 more in the Kantō area.

[vi] Some routes are officially open as late as Jan. 15th.

[vii] Not unlike in Europe where a church may be dedicated to a certain saint, but the relics or bodies of various other saints and holy people may be also be located on the premises.

[viii] That is too say, they have a real 9-5 most of the time.

[ix] Again, if you’re interested in the etymology of the place name Monzen Nakachō, I recommend you read my article here.

[x] Again, for lack of a better word.

[xi] Some say it was 開国 sakoku a closed country, others say it was under 海禁 kaikin a policy of limited access by sea.

[xii] The same Mito Domain that produced Mito Gaku and the grand douche daimyō extraordinaire, Tokugawa Nariaki. Oh yes, Mito Han. JapanThis! loves to hate on Mito Han almost as much as Satsuma and Chōshū.

[xiii] More about this next summer…

Top 10 Japanese Songs of Summer 2

In Japan, Japanese Music on August 1, 2013 at 5:48 pm

Japanese Top 10 Songs of Summer (part 2)

Here I am. Rock me like a Hurricane.


Part 2

#6
いちぬけ Ichinuke

Today we start off where we left off yesterday – with 地獄少女 Jigoku Shōjo Hell Girl. This song’s title means “one pull.” Although this phrase is dangerously close to the Japanese phrase for “to rub one out[i]”, it actually refers to the Hell Girl offering one pull of a string to take all of your sorrows away[ii]. It’s dark and sultry and… quite frankly, sexy. It’s also spooky as hell which makes it perfect for お盆 o-bon. So I think this is the best song to start off my next half of the list of top 10 summer songs for Japan.

.

.

#7
金魚花火 Kingyo Hanabi

This is a song by Ōtsuka Ai, the title of which translates as Gold Fish Fireworks. Kingyo fireworks are actually a real thing. They a cluster of explosions that after being launched from boats, appear to “swim around” over the water. The water reflects the lights and the smoke is saturated with light.

Kingyo Hanabi ie; Goldfish Fireworks

Kingyo Hanabi
ie; Goldfish Fireworks

Anyone who has spent a summer in Japan, knows that all summer long, not only are there festivals, but there are also great firework displays all over the country. There are at least 12 major firework displays in the Tōkyō Metropolitan area worthy of the capital city. Some of these, for example the Sumidagawa Fireworks date back to the Edo Period. Needless to say, Japan takes its fireworks seriously. And fireworks tie into the Japanese love of 儚い hakanai the fleeting moment.

.

.
#8
ジョイ  JOY

This song is by YUKI, if you don’t know her… I’ll just say that you should and that her pedigree comes from a group called Judy and Mary. Anyhoo, Judy and Mary are ancient history and to be honest YUKI could have gone that way, but as pop artists go in Japan, she holds a certain classic position as just being YUKI. For better or for worse.
This song was a single during my days as a resident of Japan. I arrived in January of 2005 just when the track was released and even though it was a winter release; the song was so big that it rode a wave of popularity well into the spring. The lyrics are great, I think, and it takes me back to my first year in Japan and because it’s so positive, I think it works as a perfect summer song. If you hear this song at the beach, everyone gets really super genki.

By the way, this is one of the most memorable videos of all J-Pop’s history. Probably everyone between 20 and 40 knows it… and if they don’t, you don’t want to know them.

.

.

#9
リルラ リルハ  RiRuRa RiRuHa
This came out in March of 2005, my first year in Japan. The song was everywhere because it was used as in a Vodafone commercial – a company that doesn’t exist anymore in Japan[iii]. It was a massive hit and the song was in heavy rotation well into the spring and early summer. So again, I have great memories of this tune and because it’s so positive, I tend to associate it with summer barbecues by the river and drunken revelries on the beach.

The actual video isn’t available on YouTube[iv], but you can see it if you try this song at karaoke.
For the time being, here’s a live version of it.

.

.

.

#10
FAKE IT
This song has absolutely nothing to do with summer. It just rocks any time of the year. It’s by the only original “idol” act – an act which recently has been repeatedly imitated or outright ripped off in Japan and throughout Asia. I fucking love them and think their producer, Nakata Yasutaka, is a freaking genius with a capital “G.” Anyways, I couldn’t make a list of Japanese pop music without including Perfume. That would be sacrilege[v].

.

Wanna Support My Blog?
Click Here to Donate
Click Here to Buy Awesome Nerdy J-History Goods


[i] ie; male masturbation

[ii] By condemning another person to 地獄 jigoku hell for eternity.

[iii] Softbank bought them out.

[iv] Fuck you very much, traditional bullshit Japanese record companies. You suck because you haven’t left 1990. (Don’t get me started on the Japanese music business… a brother’s got opinions.)

[v] And we all know, Yours Truly would never commit sacrilege.

Top 10 Japanese Songs of Summer 1

In Japan, Japanese Music on August 1, 2013 at 2:03 am

Japanese Top 10 Songs of Summer (part 1)

Are you ready for summer Japanese-style?

Are you ready for summer Japanese-style?

This list is divided into 2 parts. The first part is a little more traditional, or at least songs that you’ll associate with summer because they only are heard in the summer or because they are about the summer. The second half is made of songs I think sounds awesome when chilling at the beach or a barbecue.

PART 1

#1
阿波よしこの Awa Yoshikono

This is the song the accompanies the most famous of the 盆踊り Bon Odori dances. The dance and this incarnation of the song originated in 徳島県 Tokushima-ken Tokushima Prefecture, the former 阿波国 Awa no Kuni Awa Province. Without a doubt, this song and its accompanying dance and costumes are the prevailing image of お盆祭り o-Bon Matsuri O-bon Festivals on 本州 Honshū, the main island of Japan. Summer in Japan is wicked hot and if you’re gonna spend all day outside sweating and eating and drinking, you might as well have this hypnotic music and dance and costumes to make the event more festive.

This video is of a stage performance of the dance. I chose this one because it was the clearest audio recording I could find with dancers who were pretty good. This performance is a little more stylized then what you would see at a festival, but you’ll get the idea.

.

.

The second video of an actual performance in Tokushima where you can see how the dance is done at a festival. It’s basically a parade. Throughout the main island, at local matsuri that have adopted the dance, it’s not uncommon for the dancers to invite partiers to join in the parade. I don’t think they do that in Tokushima… but I’ve never been so…
.

.

.

#2
エイサー踊り Eisā Odori

First one thing; Eisā is the name of dance and not the song. I don’t know the name of the song.
This is a style of music and dance associated with Bon Odori that is from 沖縄 Okinawa. It’s freaking bad ass. Dudes with big ass banners lead two opposing “armies” of synchronized male drummers followed by cute girls in Okinawan yukata who “battle” each other. I’m not an expert but I think the “battle” is determined by which team can keep their rhythm better than the other team. If I team is getting confused by the other team’s conductor and tempo, they’ll back off to “re-group” and then “attack” again. I may be totally off on this – I’ve never even been to Okinawa – but it seems like that’s what’s going on.

When I first lived in Tōkyō, I lived in a small corner of 中野区 Nakano-ku Nakano Ward called 鍋横町 Nabeyoko-chō. They have an awesome small but local matsuri that I attended every year that I lived there and even now, I head back for this great neighborhood festival. Naturally, they have Awa Odori, but for whatever reason, they always feature Okinawa Eisā Odori too. So this style of Bon Odori has a special place in my heart as a great sound of summer in Japan.

From Nabeyoko-chō Matsuri 1:




If you see me or Mrs. JapanThis in either of this video, I wouldn’t be surprised.

.

.

#3
夏祭り  Natsu Matsuri

OK, this is a pop song from 2000 by a girl band called Whiteberry[i]. The band is pure J-Pop, but there are some punk[ii] undertones, and somehow the managed to release a summer anthem that shows no sign of disappearing. The lyrics capture a quintessential summer romance that any person who’s lived in Japan should be able to recognize. It’s a celebration of young love, fireworks and, yes… the yearly summer festivals that everyone looks forward to – and everyone never forgets.


 

 

#4
島人ぬ宝 Shimanchu nu Takara

This is a classic pop song by an Okinawan band called BEGIN. They mixed rock[iii] with traditional Okinawan elements… something that if I just read without listening would tell me, never listen to this. But I first heard this song in the winter at karaoke and suddenly found myself enchanted by the love of Okinawa that these guys had. The title is actually in the Okinawan Dialect[iv] and means “The Island People’s Treasure.” If you study Japanese, you may be interested to know that the ぬ nu in the title corresponds to the Standard Japanese の no. There, now you know as much Okinawan as I do.

.

.


#5
あいぞめ Aizome

This is a song from a classic Japanese animation called 地獄少女 Jigoku Shōjo Hell Girl sung by the Japanese voice actress Nōtō Mamiko – who also voices the lead character. This is a weird one, but please, hear me out. O-bon is the season when the Japanese believe ancestral spirits return to their homelands to meet their families. Calling it a “Festival of the Dead” is a bit dramatic, but in the Edo Period, when family members could enjoy time off and be reunited in their ancestral homes with loved ones, they undertook the tasks of cleaning up the family graves and performing Buddhist ceremonies for the dead. As such, they were thinking about dead people a lot. The result was on hot nights, some clans would light 100 candles as the sun was setting and would supposedly tell 100 ghost stories. At the end of each story, a candle would be extinguished. By the time it was dark and you were just down to one last candle, you’d been talking about ghosts all night. When the last candle was put out, it was said a ghost would appear[v]. A lot of the imagery in Jigoku Shōjo centers around o-bon and similar creepy traditions, so I think this song fits in well with the O-Bon and Japanese summer tradition.

.

.

 

Part two is coming tomorrow.
Honk if you ready!

Wanna Support My Blog?
Click Here to Donate
Click Here to Buy Awesome Nerdy J-History Goods

.

.

.

.


[i] Not to be confused with Whitesnake.

[ii] I use “punk” in the very loosest of meanings… ie; a J-Pop meaning.

[iii] I use “rock” in the very loosest of meanings… ie; a J-Pop meaning.

[iv] I use “dialect” in the very loosest of meanings… ie; Okinawan is a separate language from Japanese, even if most Japanese don’t admit it.

[v] Life before TV… am I right? am I right?
Anyways, this kind of ghost story telling party was called 百物語怪談会 hyaku monogatari kaidankai 100 ghost stories party.

Free Wifi for Travelers in Japan

In Japan, Japanese iPhone, Travel in Japan on April 22, 2013 at 6:03 am

I learned this tip from Zooming Japan, so much appreciation to her for sharing. I want to share with my readers too.

Free WIFI Hotspots in Tokyo and Free WIFI Hotspots in Japan for Tourists & Travelers.

IT’S FREEEEEEEEE!

So you’re planning a trip to Japan. You have a smartphone or PC and you’re worried about only having wifi in your hotel room. Flets will give you access to their hotspots around Tokyo (and some other cities). It might not be perfect, but it’s better than nothing. And it’s FREE!

You can use it for 14 days.

Here’s how to get it: http://flets.com/freewifi/service.html

 

Wanna Support My Blog?
Click Here to Donate
Click Here to Buy Awesome Nerdy J-History Goods

%d bloggers like this: