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Posts Tagged ‘tokyo dome’

Ōedo Line: Iidabashi

In Japanese History on June 5, 2015 at 3:50 am

飯田橋
Iidabashi (Iida’s bridge)

Iidabashi in 1929

Iidabashi in 1929

Iida is the name of a family that lived in the area at the time Tokugawa Ieyasu set up his new capital in Edo. Ieyasu appointed a certain 飯田喜兵衛 Iida Kihei to the position of village headman, and the area soon came to be known as 飯田町 Iidamachi Iida Town. The bridge over Edo Castle’s outer moat was named 飯田橋 Iidabashi Iida Bridge. If you want to go into detail about the etymology of this area, please see my article here.

The Kanda Jōsui (aqueduct)

The station gives you access, though not directly, to 小石川後楽園 Koishikawa Kōrakuen, the stunning gardens of the 水戸徳川家 Mito Tokugawa-ke lords of Mito Domain. The palace of the lords of Mito included this garden, but also included present day 東京ドーム Tōkyō Dōmu Tōkyō Dome, which is located next to the garden.

An Edo Period water pipe. (I mean a pipe that carries water, not a bong.)

An Edo Period water pipe.
(I mean a pipe that carries water, not a bong.)

If you make the walk to the garden and to Tōkyō Dome, I suggest walking a little farther to 水道橋 Suidōbashi where the shōgunate used to have an elevated aqueduct – one of the greatest engineering marvels of Pre-Modern Japan. And while you’re at it, just walk a little further to the 東京都水道歴史館 Tōkyō-to Suidō Rekishikan Tōkyō Water Works Museum. The museum teaches you all about wells, aqueducts, and sewer systems from the Edo Period to present day. It may sound boring, but trust me. It’s one of the coolest Japanese history museums I’ve ever been to.

They don’t have an English website, but this webpage may help. If you’re a fan of this blog, I’m pretty sure you’ll love the museum.

Oh, also, Iidabashi station is probably one of the best access points for Kagurazaka.

Iidabashi today

Iidabashi today. Yes, you can go fishing there.

By the way if you compare this picture with the top picture, they are both taken from the 東京理科大学 Tōkyō Rika Daigaku Tōkyō University of Science which was founded in 1881. The western style house in the top picture was was the 逓信総合博物館 Teishin Sōgō-Hakubutsukan Museum of Communications, which is now located in Ōtemachi.

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This article is part of an ongoing series that starts here.

What does Koishikawa mean?

In Japanese History on March 19, 2014 at 8:15 am

小石川
Koishikawa (pebble river)

Tokyo Dome

Tokyo Dome

Koishikawa is a small area located within 文京区 Bunkyō-ku Bunkyō Ward. If you’ve ever been to 東京ドームTōkyō Dōmu Tōkyō Dome for a Giants game or a concert, you’ve been to Koishikawa.

First, let’s talk about the kanji of this name. They’re really quite simple, actually.


ko

small


ishi

stone


kawa

river

The area first comes on to the radar in the Muromachi Period. It was a somewhat undefined area within 武蔵国豊島郡小石河村 Musashi no Kuni Toshima-gun Koishikawa Mura Koishikawa Village, Toshima District, Musashi Province and it was originally written as  小石河 Koishikawa. The old kanji have exactly the same meaning as the modern kanji. The reason the area pops up in the annals is because a new temple was founded here in 1415. That temple’s name is 伝通院[i]  Denzū-in Denzū Temple. It might have just been another boring ol’ temple in the area, except they were the landholders of an extremely large area. The name is generally said to derive from a river that passed by the front gate of the temple. The river had many pebbles in it and so it was calle小石河 Koishi Kawa Koishi River (Pebble River)[ii].

At the beginning of the Edo Period, this area was quite rural and characterized by small farms and 町家 machiya those traditional wooden Japanese houses with a business on the first floor and home on the 2nd floor. That is to say, it was primarily 下町 shitamachi low city. However, by the middle of the Edo Period, most of the agricultural lands had become populated by satellite temples, 武家屋敷 buke yashiki samurai residences, and 大名屋敷 daimyō yashiki daimyō residences.

One of the gates of the middle residence of Mito Domain. (Destroyed by firebombing in WWII)

One of the gates of the middle residence of Mito Domain.
(Destroyed by firebombing in WWII)

When the 御茶之水堀割 O-cha no Mizu Horiwari Ochanomizu Waterway was built at the beginning of the Edo Period, it connected the Koishi River and Sumida River – all of this was part of the larger 神田上水 Kanda Jōsui Kanda Waterworks. Today there is no Koishi River, but the portion of the Kanda River that was made from the old river is known.

Once we get into the Edo Period, the area completely transformed. To understand the area, we have to understand the nature of this transformation. There were two major factors responsible for this monumental change. Firstly, Denzū-in’s relationship with the shōgunate changed and secondly, the policy of 参勤交代 sankin-kōtai alternate attendance[iii] was formalized. These changes placed some of the shōgunate’s most prominent allies into the area and enhanced the area’s association with political influence and religio-cultural prestige[iv].

Denzu-in

Denzu-in

How did Religion Change the Area?

As I mentioned before, Denzū-in was founded in 1415. Originally, it was a massive temple complex, but today its former landholdings are spread out all over the area. When the temple precinct was completely intact, it was the said to be the 3rd 徳川将軍家菩提寺 Tokugawa Shōgun-ke no Bodai-ji family temple of the shōgun family[v].  In the original configuration, 茶阿局 Chā no Tsubone, the main wife of Tokugawa Ieyasu was interred in one of the satellite temples[vi]. However, since the temple lands were split up in the Meiji Period, the grave of his mother, 於大方 O-dai no Kata[vii], has been Denzū-in’s major claim to fame. But the former precinct’s cemeteries still exist and you can find the children, grandchildren, and some concubines of the Tokugawa Shōgun Family buried in this area. Most of these people, of course, are people you’ve never heard of – rich, privileged Edo Period nobles who lived in the confines of the castle but had little or no impact on history[viii].

Cha no Tsubone's grave.

Cha no Tsubone’s grave.

O-dai no Kata's grave.

O-dai no Kata’s grave.

 

Why Were There so Many Elite Graves in the Area?

Originally characterized by agriculture, the area soon found itself home to high ranking samurai officials (think middle to upper management ) and some of the largest 藩邸 hantei domain headquarters (think senior management, embassies, and heads of state). The Tokugawa Shōgun Family’s patronage of the local temples as cemeteries also increased the prestige of the area.

In 1629, an expansive garden was built on the land granted to the 水戸徳川家 Mito Tokugawa-ke the Mito branch of the Tokugawa Family. The project was completed under the auspices of 徳川光圀 Tokugawa Mitsukuni, popularly known as 水戸黄門 Mito Kōmon[ix] the Yellow Gate of Mito – vice-shōgun and second hereditary lord of 水戸藩 Mito Han Mito Domain[x].  The garden was built in the middle of Mito Domain’s sprawling 中屋敷 naka-yashiki middle residence[xi]. This private garden was built for the enjoyment of the lords of Mito and was absolutely not open to the common riff-raff of Edo. It was typical of Japanese elite of the Edo Period to build and maintain these sorts of gardens for relaxation (remember, they had no TV, internet, or AKB). It’s one of a small handful of Edo Period gardens still remaining in Tōkyō. The fact that this park more or less survived the fires of Edo, the Meiji Government confiscations, the Great Kantō Earthquake, the Firebombing of Tōkyō , and urban sprawl is a miracle of history.

You can see how large the Mito estate was and the garden directly in the center.

You can see how large the Mito estate was and the garden directly in the center.

Mito’s neighbor was 加賀藩  Kaga Han Kaga Domain, whose middle residence was even more massive. (Much of Tōkyō University’s Hongō Campus sits on the former site of this palatial residence). I’m gonna come back to Kaga Domain and Mito Domain’s park in a minute[xii]. (And don’t forget about the footnotes, we’ve just passed the 12th one!!)

But yeah, the Mito Tokugawa[xiii] were one of the biggest landholders in Edo. Their middle residence comprised most of what is generally called Koishikawa today – including all of Tōkyō Dome. In comparing Edo Period maps and modern maps, it seems like the entire garden isn’t preserved, but for the most part it’s still intact[xiv].

The seimon (main gate) of Mito's middle residence.

The seimon (main gate) of Mito’s middle residence.

A Little More About the Area

Of course, the area is most famous for Tōkyō Dome.

Next to Tōkyō Dome is 東京ドームシティアトラクションズ Tōkyō Dōmu Atorakushonzu Tōkyō Dome City Attractions which is generally referred to by people over 30 as 後楽園遊園地 Kōrakuen Yūenchi Kōrakuen Amusement Park, the site’s name until 2003. Sadly, the area’s third claim to fame is actually its namesake, 小石河後楽園 Koishikawa Kōrakuen, the park built by Tokugawa Mitsukuni. It’s sad to think how few people living in Tōkyō even know about the park! I’m not even kidding when I say that I’ve probably met more people who’ve never heard of Kōrakuen than people who know it. Or maybe I’m socializing in the wrong circles…

Also located in the area (near Myōgadani Station) is 小石川植物園 Koishikawa Shokubutsuen Koshikawa Botanical Garden. This land was home to one of the shōgunate’s 御薬園 go-yakuen medicinal herb gardens.

Another famous building on the premises was the 小石川養生所 Koishikawa Yōjōsho the Koishikawa Recuperation Facility. It was established in the middle of the Edo Period[xv] by the 8th shōgun, Tokugawa Yoshimune, as a state-funded free medical facility for those who couldn’t afford medical attention. I’m not clear on the details, but I envision a mix between a free clinic and an all-out hospital. The Meiji Government confiscated the lands and gave them to the newly established 東京大学 Tōkyō Daigaku Tōkyō University and the university has maintained the lands ever since. I haven’t been there myself, but it sounds like a pretty awesome garden, actually.

Model of the Recuperation Facility (with roof cut away).

Model of the Recuperation Facility (with roof cut away).

Oh, we’re at the Meiji Period now?

Yeah, we’re at the Meiji Period.  The donation of the herb farm and Recuperation Facility to Tōkyō University was in 1877. About 10 years later, the government figured out a new civil administration system and in 1889 小石川区 Koishikawa-ku Koishikawa Ward was created.

In the Shōwa Period – 1947, to be precise – Koishikawa Ward was abolished and present day Bunkyō Ward was established. Today the name survives as five 丁目 chōme blocks within Bunkyō Ward – some of which, but not all of which, exist where the former Mito palace stood. Modern Koishikawa does not correspond to the old Mito holdings.

Map of modern Koishikawa. You can see the Botanical Garden above it. At the very bottom, you can see the Korakuen and Tokyo Dome, just on the other side of the border.

Map of modern Koishikawa.
You can see the Botanical Garden above it.
At the very bottom, you can see the Korakuen and Tokyo Dome, just on the other side of the border.

So what’s the Etymology?

小石川
koishi kawa

pebble river

小石川
ko-Ishikawa

little Ishikawa

As I mentioned before, the most popular etymology is that as most of the area was originally under the control of 伝通院[xvi] Denzū-in, the area got its name from the river that ran past the front of the temple. That river supposedly had many 小石 koishi pebbles in it. So it was called 小石川 Koishikawa the Small Pebble River.

A second theory exists. That theory derives the name from 加賀国石川郡 Kaga no Kuni Ishikawa-gun Ishikawa District, Kaga Province. Yes, that would be home of 加賀藩 Kaga Han Kaga Domain who had their enormous middle residence right next door to Mito’s residence. When they built their 藩邸 hantei domain headquarters here, they had to transfer the clan’s tutelary kami, 白山権現 Hakusan Gongen here. According to this theory, the area was 小石川 Ko-Ishikawa Little Ishikawa. This isn’t too far-fetched, as the sheer size of this residence would have required a fairly large staff. So there would have been large community of people from Ishikawa living, working, and being out and about in the area. If this theory is true[xvii], nearby 白山駅 Hakusan Eki Hakusan Station has a similar origin – which will be addressed in the next article.

However, since we know the name of the river pre-dates the Edo Period, I think that this place name is a mixture of both. Kaga Domain’s residence being put here was probably just a coincidence – unless it was a sort of オヤジギャグ oyaji gag played out in real life by the shōgunate[xviii] – and the locals made a connection between samurai from Ishikawa and the river name.

The walls surrounding Korakuen are new, but they give you an idea of what how a daimyo residence would have looked from the street level.

The walls surrounding Korakuen are new, but they give you an idea of what how a daimyo residence would have looked from the street level.

                                   

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[i] Also written 傳通院.
[ii] This is the most popular theory.
[iii]A quick primer on what Alternate Attendance means is here.
[iv] By the way, religio-cultural isn’t a word. I just made that up.
[v] The most famous being Kan’ei-ji and Zōjō-ji. See my articles here.
[vi] Chā no Tsubone’s grave is located at nearby 宗慶寺 Sōkei-ji. The temple is located here.
[vii] Her name is written a variety of ways: 於大方, お大の方, 於大, , . The word Kata is more of a title than an actual name – although she may have been called O-dai casually by her family. I also came across an alternative writing, 御大方 O-daihō, so go figure….
[viii] If any university student is looking for a graduation thesis to write in English, an interactive Tokugawa family tree that matches with graves, birthplaces, and residences would be a much appreciated resource for anyone interested in Japanese history and you’d be remembered forever. Just sayin’.
[ix] And often punned as 水戸肛門 the Sphincter of Mito.
[x] But to yours truly, he will forever be known as the douchebag who established 水戸学 Mito Gaku Mito Learning – a philosophy which viewed a divine emperor as the  ruler of Japan. It viewed the first Ashikaga shōgun, 足利尊氏 Ashikaga Takauji as an imperial rebel who unlawfully usurped control of Japan. Under this mode of thought, Tokugawa Ieyasu and his descendants, while legitimately being conferred the title of shōgun by the emperor, were actually subservient to the emperor and his court in Kyōto. The shōgunate paid lip service to this arrangement, but in reality they were in complete control and the emperor and his silly court were subservient to Edo. At the end of the Edo Period, this philosophy, which was quite unique to Mito, was used by rebel factions as a basis for overthrowing the Tokugawa Shōgunate. The last shōgun, Tokugawa Yoshinobu, was actually a member of the Mito branch of the Tokugawa family. Had the Mito Gaku philosophy ended with the Edo Period, it would have only mattered during the Bakumatsu. But as the idea of an Emperor-centric Japan spread to legitimize the new Meiji State, the emperor’s divinity was emphasized, and Japan began going down a theocratic path bound for a head-to-head collision with WWII. Fuck Mito Gaku. And fuck Mito Kōmon.
[xi] What’s a “middle residence?” Please read my article here.
[xii] Kaga Domain was the fief of the 前田家 Maeda-ke the Maeda family. Their Sengoku Period superstar was 前田利家 Maeda Toshiie, one of Tokugawa Ieyasu’s arch-rivals. But while we’re talking about gardens, one of the most amazing gardens in Japan is 兼六園 Kenrokuen near 金沢城 Kanazawa-jō Kanazawa Kastle. The Kaga Maeda and Mito Tokugawa seemed to have competed a little in garden building. Oh, also, Kaga Domain was fairly small, but it was one of the richest.
[xiii] Hey!!! Who the fuck were the Mito Tokugawa??? They were the Tokugawa living in present day Ibaraki.
[xiv] If you can read Japanese, this guy has some map comparisons that activate when you rollover the images.
[xv]It was established in 1722 as part of the 享保の改革 Kyōhō Kaikaku Kyōhō Reforms, to be exact.
[xvi] Also written 傳通院.
[xvii] And we’re gonna talk about this more in the next article.
[xviii] Which I don’t think it was. But who knows…

Why is Suidōbashi called Suidōbashi?

In Japanese History on April 15, 2013 at 10:20 pm

水道橋
Suidōbashi (Water Supply Bridge/Aqueduct Bridge)

What does Suidobashi Mean?

Suidobashi Bridge as it looks today.

If you ever come to Japan, you might want to see a baseball game. If you want to see a baseball game, you’ll probably want to see Japan’s best team. If you want to see Japan’s best team, you’ll have to come to Suidōbashi Station because that’s the train station next to Tōkyō Dome, the home of the Tōkyō Giants.

Actually, you can also come to Kōrakuen Station because it’s also right next to Tōkyō Dome, which is how I come.

What does Suidobashi mean?

Tokyo Dome – home of the Tokyo Giants

But anyways…

When you come out of Suidōbashi Station, you’ll walk across a bridge going over the Kanda River. That’s the Suidōbashi.

The name is made of 3 characters; sui water 道 dō way/path and 橋 hashi bridge.

Suidobashi in the Edo Period

Suidobashi in the Edo Period

There were 6 main water supplies for the city of Edo, ie;  the 江戸の六上水 Edo no Roku Jōsui (6 Main Water Supplies of Edo).*  These waterways were (depending on location) over ground aqueducts, underground pipes and tiny open rivers at various points and they brought running water to Edo Castle, to the daimyō mansions and to the parks of Edo. While the main rivers were used for transporting goods (and possibly taking a dump while you road a boat to some place), the jōsui were meant for bath and drinking water (and theoretically dump-free).

Part of the old Kanda Water Supply. Most of the waterways were above ground... which means people probably pissed in them in the lot.

Part of the old Kanda Water Supply. Most of the waterways were above ground which means people probably pissed in them in the lot… they probably dumped all up in these too.

A nice view of the aqueduct passing over the river. On the right side you can see the pump station (?) pulling the water up to the aqueduct. On the left side you can see a naked dude ready to jump in the water. Edo people have no shame.

A nice view of the aqueduct passing over the river. On the right side you can see the station for monitoring the aqueduct (and apparently for diverting water to Korakuen). On the left side you can see a naked dude ready to jump in the water. Edo people have no shame.

Near Suidōbashi, one diverted waterway actually crossed back over the Kanda Jōsui and passed over the river via aqueduct as it headed to 小石川後楽園 Koishikawa-Kōrakuen Kōrakuen, a garden held by 水戸藩 Mito-han Mito Domain – which you can still visit today. In paintings (and later in photos) you can see the aqueduct and a bridge.

A great picture from the Edo Period or early Meiji showing Suidobashi and (in the background) the Aqueduct.  In the foreground you can see sweaty naked men polluting the water supply in a way that only people in 3rd world countries could appreciate.

A great picture from the Edo Period or early Meiji showing Suidobashi and (in the background) the Aqueduct. In the foreground you can see sweaty naked men polluting the water supply in a way that only people in 3rd world countries could appreciate.

In the Edo Period there were, of course, bridges crossing the Kanda River many places. I’m going to be honest and say I’m not clear on this next point. But I think in the early Meiji Period both the Tokugawa aqueduct and a new bridge existed. Then the aqueduct was torn down to be replaced by modern sewage technology. It’s my understanding that the name Suidōbashi (water carrying bridge) was transferred from the aqueduct to the bridge.

Another view of the waterworks and the aqueduct.

Another view of the waterworks and the aqueduct.

A model of the water bridge and the water river... or something...

A model of the water bridge and the water river… or something…

Well, it’s obvious I don’t know much about waterworks in the Edo Period.

But this looks super fucking cool.

Apparently, there is a museum called 東京都水道歴史館 Tōkyō-to Suidō Rekishikan The Tōkyō Waterworks Historical Museum in Ochanomizu which documents the history of water in Edo and Tōkyō. I may have to go check this place out. One of their prize possessions is a portion of a wooden water pipe that brought water into (or out of) a daimyō masion. This archaeological evidence confirms some form of underwater running water in the residences of the Edo Period elite. Obviously, I need to go there and study up on water technology in Edo.

An Edo Period water pipe that carried water from an aqueduct to a well.

An Edo Period water pipe that carried water from an aqueduct to a well.

This is just pointless trivia, but here are the names of the 6 water supplies. Memorize them and impress (read: bore to tears) your Japanese friends:

Kanda Jōsui
Tamagawa Jōsui
Honjo Jōsui
Aoyama Jōsui
Mita Jōsui
Senkawa Jōsui

At some point, we’re going to talk about the 5 Major Highways from Edo, the 五街道 Go-kaidō. There will be a test next week.

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*
上水 jōsui – while the translation is “water supply,” the nuance is “bringing water.”  Compare with 上京 Jōkyō “coming to the capital” ie; Tokyo/Edo.

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