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Posts Tagged ‘nikko’

What does Senju mean?

In Japanese History, Japanese Shrines & Temples on July 18, 2013 at 7:01 pm

千住
Senju (1000 Homes, but the actual meaning is lost)

Kita-Senju Station

Kita-Senju Station

Most people in Tōkyō have been to (or at least heard of) 北千住 Kita-Senju North Senju. Few people have heard of its depressing counterpart, 南千住 Minami-Senju South Senju. If you read about life during the Edo Period, especially sankin-kōtai, you’ll come across the name 千住 Senju (usually without a “north” or “south” attached to it).

“1000 Homes” makes this place sound like a bustling suburb of Edo (I’m sure it was a great place to raise a family lol). But the fact of the matter is that this place name is officially a mystery. Let’s look at the 3 prevailing theories about this place name, shall we?

Kita-Senju yankee.

Kita-Senju yankee.

THEORY #1

The 千葉氏 Chiba-shi Chiba clan lived here during the Sengoku Period[i]. This theory would have us believe that the place name is a play on words. The family name Chiba is made of two kanji, 千 chi/sen 1000 and 葉 ha leaves. The word for “lives in” is 住む sumu. With the implicit understanding that the kanji 千 sen represented the Chiba clan and 住 shu represented living, the resulting combination 千住 Senju would mean 千葉氏が住んだ所 Chiba-shi ga sunda tokoro “the place where the Chiba clan lived.” This etymology is not just boring; it’s insulting to the intelligence[ii].

The Chiba clan family crest

The Chiba clan family crest

THEORY #2

Another theory is the 8th Ashikaga shōgun, Yoshimasa[iii], kept a mistress whose hometown was a small village in the area. Her name was 千寿 Senju. The area adopted her name to raise its prestige[iv]. Long time readers of JapanThis can probably guess what I think of this theory, so let’s move on.

Since the place name for Senju first appears in the historical record in 1279 with the ateji 千寿, these Muromachi and Sengoku Era names are most likely fake, but there are schools and other places in the area that still use the kanji 千寿. This probably has little to do with Yoshimasa’s prostitute lover, though, and more to do with the auspiciousness of the kanji. 千 sen means 1000 and 寿 su/kotobuki means “congratulations!” or “long life!” Thus, 千乃寿 sen no kotobuki means “congratulations 1000 times!”[v] Since this is the earliest way of writing the word and it is obviously ateji, it leads me to believe that this represents a much older place name which has unfortunately been lost to history.

Another NO GO. This theory isn't very likely...

Another NO GO.
This theory isn’t very likely…

THEORY #3

The next theory? OK.  A statue of 千手観音 Senju Kan’non 1000 armed Kan’non, was pulled out of the 荒川 Arakawa Arakawa (River)[vi]. Thus the area was known as 千手 Senju 1000 Arms, which just sounds creepy. Over time, the place name came to be written as 千住 Senju 1000 Homes, which sounds like a nice place to raise to a family. Believe it or not, this is the most accepted etymology.

1000 armed Kan'non.

1000 armed Kan’non.

I say “poppycock” to the random 1000 armed statue floating down the river; however the statue was housed at the nearby temple, 勝専寺 Shōsen-ji Shōsen-ji, so it’s possible there might be some connection. But given the antiquity of the place name, I would venture to say that it’s actually the other way around. The old name Senju was the reason for making a senju statue. Japanese temples and shrines capitalize on this kind of play on words all the time; I don’t see why Shōsen-ji would have been any different.

So my guess is that each of these are folk etymologies and that the real place name pre-dates all of them. The original ateji is nice, though. It’s very auspicious. But remember, ateji doesn’t have meaning, so we may never know the true origins of the name.

The shitamachi feeling of Kita-Senju.

The shitamachi feeling of Kita-Senju.

A Few Bits of Trivia About Senju:

The old Edo shitamachi dialect is preserved by some local people in the area. They don’t call the area Senju, but Senji.

The most important town in the area was 千住宿 Senju-shuku Senju Post Town, which was the first 宿場 shukuba post town on the 日光御成街道 Nikkō Onari Kaidō[vii]. Because the 水戸街道 Mito Kaidō and 奥州街 Ōshū Kaidō also branched off from here, it was one of the busiest post towns of the Greater Edo Area.

To supervise the development and maintenance of the Nikkō Kaidō, Tokugawa Hidetada constructed a small 御殿 goten shōgunal lodging at Shōsen-ji[viii]. Hidetada, Iemitsu, and Ietsuna are all recorded as having stayed here. I imagine other shōguns stayed here, too. After all, the Nikkō Kaidō was an Onari Kaidō, that is to say, it was reserved for the private use of the shōgun and his retinue[ix].

北千住 Kita-Senju (literally, North Senju) is well known throughout Tōkyō as a shitamachi (low city) area that preserves some of the so-called Edo-kko culture[x]. It’s lesser well-known counterpart, Minami-Senju (literally, South Senju) is virtually unknown. Those who do know it, have a very bad impression of the town… for reasons I’ll get into next week.

 

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[i] Yes, this is the same Chiba clan whose name now adorns present day Chiba Prefecture in all its, um, glory.
[ii] Although, I had my balls handed to me by the etymology of Daita. So I guess I should keep an open mind.
[iii] Yes, that Ashikaga Yoshimasa. The Ashikaga shōgunate sucked balls from the beginning, but this clown is the guy under whose watch the Ōnin War broke out – that is to say, it was on his watch that Japan descended into the proverbial clusterfuck that we call the 戦国時代 Sengoku Jidai the Warring States Period.
[iv] As if the some chick that the 8th shōgun of the lamest shōgunate was banging was prestigious…
[v] Sushi lovers out there will recognize this kanji as the first character of the ateji 寿司 sushi sushi.
[vi] As 1000 armed statues just float down rivers and get caught in fishermen’s nets all the time.
[vii] By now you should all know what shukuba were, but feel free to check my articles on Nihonbashi, Itabashi, and Shinjuku for a quick refresher.
[viii] Goten is often translated as “palace,” but in this case, I think “lodging” is better. Basically, when the shōgun and his entourage rested here, this is where they stayed the night – it wasn’t like a second home or anything. And as making a pilgrimage to the shrines at Nikkō was a spiritual perfunctory task and the procession was a purely martial affair, this sort of goten would have befitted a shōgun but was probably quite spartan.
[ix] I go into detail about the meaning of 御成 o-nari “the presence of the shōgun” in my article on Yūshōin, the mausoleum of Tokugawa Ietsugu.
[x] 江戸っ子Edo-kko child of Edo is what you call a 3rd generation Tōkyōite. The stereotype is a plain speaking local of the shitamachi area. This stereotype has more to do with the post-Tokugawa merchant middle class class than it does with Edo’s samurai past.

What does Akabane mean?

In Japanese History on June 20, 2013 at 6:44 am

赤羽
Akabane (Red Wings; but more at Red Clay)

Pre-Saitama

Akabane Station.
It’s next to Saitama, so it’s sort of your last chance to be cool and say you live in Tokyo.
It’s also so close to Saitama that it’s kinda uncool by association.
It’s like you’re trying to get your pre-Saitama on.
Preparing to graduate to Saitama[1].

Today’s place name etymology is a pretty interesting one because we will get a sneak peak at the extinct pre-Edo Period dialect of the area. Akabane sits in the northern part of Kita Ward. It’s basically next to Kawakuchi, Saitama. So it’s on the literal outskirts of Tōkyō. Mind you, you won’t see any difference leaving Tōkyō and entering Saitama due to the thorough urban sprawl.

Historically speaking, 赤羽村 Akabane Mura Akabane Village wasn’t a particularly important place, but in the Kamakura Period a highway called 岩槻街道 Iwatsuki Kaidō was built. The road is better known by its Edo Era name, 日光御成街道 Nikkō O-nari Kaidō. As mentioned in my article on Tokugawa Ietsugu’s Mausoleum, 御成 o-nari refers to the presence of the shōgun. As such, this was a private highway for the shōgun family to use when visiting 日光東照宮 Nikkō Tōshō-gū. It was a shortcut that connected the 中仙道 Nakasendō to the 日光街道 Nikkō Kaidō. The road passed through Akabane and there was a rest station 宿場 shukuba at the next town, 岩淵宿 Iwabuchi Shuku Iwabuchi Post Station. That town was pretty important and well known.  Akabane was just another small village in the country.

A Map of the Iwatsuki Kaido as it passes through Akabane and Iwabuchi.

A Map of the Iwatsuki Kaido as it passes through Akabane and Iwabuchi.

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OK. So now we have a little historical context for the city. Where does the name come from?

Well, if we strip away the kanji, we can find the origin of the name:

あか aka means red.
はね hane is the old local dialect word for 埴 hani, clay.

Why would anyone look at the dirt? When you considered that Japanese folk craft pottery could use this clay to make red pottery items, it becomes clear why "Red Clay" was a good place name originally. Remember, this place name pre-dates the Edo Period and gets its first mention in the Kamakura Period. This place name is OLD.

Why would anyone look at the dirt?
When you considered that Japanese folk craft pottery could use this clay to make red pottery items,
it becomes clear why “Red Clay” was a good place name originally.
Remember, this place name pre-dates the Edo Period and gets its first mention in the Kamakura Period.
This place name is OLD.

The 荒川 Arakawa River apparently deposited a lot of red colored volcanic ash from Mt. Fuji here. The buildup of this material produced a red slimy, claylike soil that was particular to the area. If an area eroded, the red clay would become exposed. Thus the area was called 赤埴 Akabani Red Clay. But in the local accent the name was pronounced Akabane. Later, as literacy rates improved in the area, the second kanji was changed to actually match the pronunciation. So 羽 hane wings was added, thus obscuring the origins of the place name as 赤羽 Akabane Red Wings[2].

For another sneak peak at the old dialect, we can look at the name of the highway that passed through here. It was called the 岩槻街道 Iwatsuki Kaidō. But place name 岩槻 Iwatsuki was originally written as 岩付 Iwatsuke. Diachronic Japanese linguists and dialectologists use evidence like this to track the development and differentiation of vowel quantities – in particular /e/ and /i/ which traditionally show great instability. So now you know.

Apparently, 赤羽橋 Akabanebashi (Red Wing Bridge) in Shiba (Minato Ward) has the same derivation. Archaeological findings in the postwar years confirmed the existence of medieval kilns and earthenware factories.

 

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[1] But the most famous pre-Saitama of all is Ikebukuro.

[2] A family name and a place name Akahani still persists elsewhere in Japan and the kanji is consistent with the original writing of the of the name. The writing of Akahani instead of Akabani reflects a conservative pronunciation before the 連濁 rendaku sound changes of the Tōkyō area became the national standard.

Taiyuin

In Japanese History, Japanese Shrines & Temples, Tokugawa Shogun Graves on May 30, 2013 at 1:58 am

大猷院
Taiyūin
(Divine Prince Who Built Up the Great Government)
三大将軍徳川家光公
2nd Shōgun, Lord Tokugawa Iemitsu
Nikkō

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Honden (main hall) of Taiyūin. It's built in the same Gongen-zukuri style as Daitokuin's honden. You can see the Nakamon (middle gate) and sukibei (latticework fence).

Honden (main hall) of Taiyūin. It’s built in the same Gongen-zukuri style as Daitokuin honden. You can see the Nakamon (middle gate) and sukibei (latticework fence).

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Yesterday’s post was a monster. But it was a real labor of love. For the first time, I was able to really visualize the size and grandeur of the Daitokuin funerary complex. I had never seen photos of all of those buildings and the maps together in the same place before (definitely not in English), so I felt like I really succeeded in resurrecting the temple. I hope everyone else felt like that too. So far, that may be the article I’m the most proud of.

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Sukibei (latticework fence) around the the honden (main hall).

Sukibei (latticework fence) around the the honden (main hall).

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Compared to that, today’s post may be a little disappointing. The reason is that Nikkō Tōshō-gū and Nikkō Taiyūin are both so well known. There are volumes written about them online and in books in every major language. The sites are wonderfully preserved and can be enjoyed year round. I don’t want to just repeat what everyone else says about this mausoleum, so I’m having difficulty coming up with unique information.

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This gate is called the Nitenmon (2 heaven gate), but if you notice the plaque with kanji on it, you'll understand that this is the second gate to the temple and that it is essentially a chokugakumon (imperial scroll gate). The characters say Taiyuuin and were supposedly written by the emperor before being incorporated into the architecture.

This gate is called the Nitenmon (2 heaven gate), but if you notice the plaque with kanji on it, you’ll understand that this is the second gate to the temple and that it is essentially an imperial scroll gate.
The characters say Taiyūin and were supposedly written by the emperor before being incorporated into the architecture.
I’ve heard it’s the biggest gate at Nikkō… but I’ve never measured it. If ya know what I mean…

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Well, anyways, let’s start at the beginning.

Iemitsu was the first shōgun born since the establishment of the Tokugawa shōgunate. As such, he was the first heir to be groomed from childhood to be shōgun[i]. He established, or at least codified the sankin-kōtai system, which increased the size and population of Edo, thus transforming it into a sprawling metropolis with an unprecedented concentration of samurai elite. His father began restricting travel and trade with other countries, but Iemitsu is the one who essential closed off Japan from the outside world[ii]. Furthering his father and grandfather’s policies against the irritating Christians missionaries and their converts, Iemitsu set about de-christianizing Japan. He expanded Tōshō-gū in Nikkō to its current size and he is said to have visited the site about 10 times. It’s said that he lavished so much money on embellishing Tōshō-gū that some advisors feared he would bankrupt the shōgunate. But the early Edo Period was a booming time economically, so it all worked out in the end.

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A ridiculously ornate suibansha (water basin). It's used for ritual cleaning of your hands and mouth before entering a shrine. Usually they're not very interesting, but when we go back to the Edo-Tōkyō buildings, you'll find that in some cases these are all we have left.

A ridiculously ornate suibansha (water basin). It’s used for ritual cleaning of your hands and mouth before entering a shrine. Usually they’re not very interesting, but when we go back to the Edo-Tōkyō buildings, you’ll find that in some cases these are all we have left.

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According to his wishes, his body kept for a while at Kan’ei-ji – establishing an alternating policy of burial between the two Tokugawa funerary temples. After preparations had been made at Rin’nō-ji in Nikkō, his body was transported there[iii]. Then his son, the 4th shōgun, Ietsuna, began constructing a lavish mausoleum. Iemitsu had ordered that no mausoleum ever surpass that of Ieyasu’s, so Taiyūin was made with darker colors, less adornment, and the size is smaller than Tōshō-gū. Actually, I think it’s the more beautiful of the two. Oh, the buildings face Tōshō-gū out of respect.

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Copper lamps at Taiyūin. Love this shot because the mist reminds me of Nikkō and the ghostly B/W shots of Daitokuin.

Copper lamps at Taiyūin.
Love this shot because the mist reminds me of Nikkō and the ghostly B/W shots of Daitokuin.

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Tōshō-gū is extremely ostentatious. And while Taiyūin has much in common with it on the surface and in terms of size and craftsmanship, I think it really is reflecting a mode of architecture closer to that of some of the early Tokugawa shōgun mausolea in Edo. Unfortunately, the Edo buildings were destroyed and we can’t get a feel for how they interacted with the terrain. But the Taiyūin structures definitely work with the lay of the land for dramatic effect. Judging by the map of Daitokuin we saw yesterday, it’s obvious the architects of Edo were also incorporating their masterpieces into the natural curvature of the land.

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I don’t have anything more to say on the topic of Taiyūin, except that it is a masterpiece of Japanese art and architecture of its day. If you have the chance to see it, you should. I guarantee you’ll love it.

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Edo Period engineering built this.Freaking amazing!

Edo Period engineering built this.Freaking amazing!

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For More Information About Nikkō Tōshō-gū

Nikkō Tourist Association:
http://www.nikko-jp.org/english/taiyuin/index.html
(Notice the list of buildings they mention. You’ll notice the same ones at Daitokuin and every other funerary temple.)

This woman has a nice piece on Taiyūin:
http://en.japantourist.jp/view/nikko-s-taiyu-in-mausoleum

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[i] Remember, both Ieyasu and Hidetada were products of the Sengoku Period.

[ii] Since the bakumatsu (1850’s-1860’s), the Japanese have used the term 鎖国 sakoku closed country (literally, “locked” or “chained”). Recent scholarship of the Edo Period has come to favor the term 海禁 kaikin maritime restrictions. While I’m cool with both words, the average Japanese person still uses the term sakoku to describe this isolationist policy. I’ll leave this one to the scholars…

[iii] Rin’nō-ji still oversees Taiyūin to this day.

Toshogu

In Japanese History, Japanese Shrines & Temples, Tokugawa Shogun Graves, Travel in Japan on May 27, 2013 at 3:34 pm

東照宮
Tōshō-gū (Divine Prince of Eastern Light)
―代将軍徳川家康公
1st Shōgun, Lord Tokugawa Ieyasu
Kunōzan, Nikkō, Tōkyō (Kan’ei-ji, Zōjō-ji), etc.

Grave containing Tokugawa Ieyasu's remains.

Grave containing Tokugawa Ieyasu’s remains (Nikko)

Nikkō Tōshō-gū is one of the most famous shrines in all of Japan. It’s one of the biggest tourist attractions in the whole country. It’s a UNESCO World Heritage Site and it’s kept in excellent condition, so it’s well documented in books and on the internet. For that reason my descriptions of Tōshō-gū probably won’t be long. If you want more info about Nikkō Tōshō-gū (or some other Tōshō-gū), I’ll give some links at the end of the article.

What the hell is a Tōshōgū?

This name marks the enshrinement of the kami named 凍傷大権現 Tōshō Dai-Gongen, the deified Tokugawa Ieyasu, founder of the Tokugawa shōgunate. The name roughly translates as “The Supreme Incarnation of the Divine Prince of Eastern Illumination” (or “Light”).

Technically speaking, Ieyasu was only shōgun for about 2 years. Although he was the de facto ruler of Japan from 1600, he officially became shōgun in 1603. He retired in 1605 and became an 大御所 ōgosho (retired guy pulling the strings from behind the scenes). He did this to establish a clear dynasty and try to oversee the succession of his shōgunate for as long as he could. Around 1607 he moved into 駿府城 Sunpu-jō Sunpu Castle in Shizuoka where he was running things from behind the scenes. Ieyasu finally kicked the bucket in 1616 and was buried and enshrined at nearby 久能山 Kunōzan Mt. Kunōzan. Kunōzan Tōshō-gū is still very much active today.

Kunozan Toshogu

Kunozan Toshogu. The original!

As per Ieyasu’s express wishes, on the one year anniversary of his death, the second shōgun, Tokugawa Hidetada, moved the remains to the mountains of Nikkō and built a modest temple and shrine complex there where Ieyasu was deified as the divine protector of Japan.

The third shōgun, Tokugawa Iemitsu idolized Ieyasu and threw wads of money at Tōshō-gū for expansion projects which developed the site to the size that it is today. I’ve heard that Iemitsu’s building project cost about $400,000,000.

Main gate of Nikko Toshogu.

Main gate of Nikko Toshogu.

While there are many iconic buildings at Nikkō Tōshō-gū, 2 pieces of artwork achieved international renown after Japan opened up in the bakumatsu; 三猿 sanzaru the 3 “wise” monkeys and 眠リ猫 nemuri neko the sleeping cat.

There is a useless proverb in Japan, 日光を見ない中は結構と言うな Nikkō wo minai uchi wa kekkō to iu na, which always comes up in regards to Nikkō Tōshō-gū. I can’t think of any situation where a person would use this proverb except when they go to see Tōshō-gū and some old person quotes it. It translates as “Don’t say 結構 kekkō until you’ve seen 日光 Nikkō.” The gist of the expression is “you ain’t seen shit ‘til you seen Nikkō Tōshō-gū.” The stupid thing about this proverb is that there’s some kind of half-assed ‘rhyme’ based on the last syllables of both words こう kō. But in modern Japanese, 結構 kekkō is a pretty blasé term. It means “decent” or “that’s fine” or even “no thank you.” Maybe in the Edo Period the meaning was stronger – and maybe people had a higher tolerance for trite expressions. Also, there’s no situation that I can even imagine where saying this would be appropriate, except when you visit Nikkō Tōshō-gū – and even then surely there’s something better to say…. like “wow!”

Ueno Toshogu in the bakumatsu or very early Meiji.

Ueno Toshogu in the bakumatsu or very early Meiji.

The phrase いまいちだ imaichi da (“close but no cigar”) is said to be derived from this area. There was a small town next to Nikkō called 今市 Imaichi. As Nikkō developed into the fantastically beautiful pilgrimage site that it is still today, the neighboring town of Imaichi stayed the same, a backwater mountain town. People would be blown away by Nikkō and then see Imaichi and be all like “Meh.” And so now the word いまいち imaichi means something like “almost” or “not bad” or… well, I think “meh” pretty much sums it up.

Kawagoe Toshogu

Senba Toshogu (Kawagoe)

Fans of the Shinsengumi might be interested to know that after the Boshin War, Matsudaira Katamori, lord of Aizu, was made Chief Priest of Nikkō Tōshō-gū. In this capacity, he continued to serve the Tokugawa despite the fall of the shōgunate.

Various Tōshō-gū were erected around Japan. I’ve mentioned the first two, in Kunōzan and Nikkō. In Tōkyō, there is one in Ueno Park, former Kan’ei-ji, which is very nice. There is another one in Shiba Park at Zōjō-ji, which was rebuilt after the firebombing in WWII. There is a huge gingko tree said to have been planted by Tokugawa Iemitsu which survived the bombing and is a cultural asset of the Tōkyō Metropolis. Kawagoe has a somewhat famous Tōshō-gū. Nagoya also has a famous Tōshō-gū. This spring I was in Gyōda, Saitama, which is the straight up boonies and even they had a Tōshō-gū. There was also a Tōshō-gū in 紅葉山 Momijiyama, one of the gardens on the premises of Edo Castle. In fact, all the shōgun’s were enshrined in Momijiyama. But when the Meiji Emperor moved into Edo Castle, he fucking tore all of them down.

Dick move, bro. Dick move.

Momijiyama Toshogu

Momijiyama Toshogu (Edo Castle Toshogu, Tokugawa Shogun Cemetery). This picture depicts Momijiyama and you can see Tokugawa Iemitsu returning by palanquin from veneration at the shrine.

In the Edo Period there were nearly 500 shrines called Tōshō-gū throughout the country, there are thought to be about 130 today. The shōgunate expected daimyō to venerate Tōshō Dai-Gongen (Ieyasu) routinely. But daimyō processions were extremely costly. This is the reason that so many Tōshō-gū were built all over the country. Of course, under the best of conditions, Nikkō Tōshō-gū was the preferred destination for adoration of Ieyasu. But sometimes things didn’t work out, and in those times, daimyō could attend to their veneration duties at a local Tōshō-gū.

Hiroshima Toshogu

Hiroshima Toshogu


For More Information About Nikkō Tōshō-gū

List of Tōshō-gū Shrines (Japanese only):
http://www.toshogu.net/list.htm
(This site includes links to websites/contact information for many Tōshō-gū)

Nikkō Tourist Association has some good information on the sites of Tōshō-gū in English, albeit a fairly clumsy translation:
http://www.nikko-jp.org/english/toshogu/index.html

Tokugawa Funerary Temples

In Japanese History, Japanese Shrines & Temples, Tokugawa Shogun Graves, Travel in Japan on May 27, 2013 at 12:33 am

Welcome to my New Series!

(update: sorry about the footnotes. when you click nothing happens. but if you scroll to the bottom of the article you can manually find the footnotes.)

The Tokugawa family crest - one of the most easily identifiable logos in the country.

The Tokugawa family crest – one of the most easily identifiable logos in the country.

There are two Tokugawa funerary temple complexes in Edo/Tōkyō and a third extra-ordinary[i] funerary temple complex in Nikkō. The clan had many branches and relatives and so there are others, but for this series’ purpose, we’re talking about the 徳川将軍家 Tokugawa shōgun-ke, the male heads of the Tokugawa line established by the first shōgun, Tokugawa Ieyasu.

In the early Edo Period, two temple construction projects were started by the shōgunate which built major temple precincts in the north-east corner of Edo (Kan’ei-ji) and south-west corner of Edo (Zōjō-ji). The locations were determined by 風水 fū sui feng shui and conformed to standards of urban planning of the time. Feng shui says these directions are inauspicious and so temples are often built facing these directions to keep the bad influences from coming in. Kan’ei-ji and Zōjō-ji served the duel purposes of protecting Edo Castle and thereby protecting the city of Edo. By enshrining the shōguns here, the Tokugawa could be thought to have been waging a spiritual battle against evil to protect the citizens of Edo even in death. All of the shōguns except for Ieyasu and Iemitsu are interred in these two precincts.

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鬼門

ki-mon

demon-gate

northeastern direction, unlucky

Kan’ei-ji,
Ueno

裏鬼門

ura ki-mon

under demon-gate

southwestern direction, unlucky

Zōjō-ji,
Shiba

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In Japanese, this kind of temple is called 菩提寺 bodai-ji (family temple, literally Bodhi temple). Bodhi is a Buddhist term for “awakening” – the idea being that upon death, a person awakens to “enlightenment.”

Very little remains of Kan'ei-ji which became Ueno Park .

The main temple of Kan’eiji.
All of these buildings were destroyed in the Battle of Ueno (1868).
Later the area was turned into Ueno Park.

Shiba Daimon - The Great Gate of Shiba. The gate is still standing. But if you want to match the shots from the Edo Era, you'll probably get hit by a car.

Shiba Daimon – The Great Gate of Shiba.
The gate is still standing.
But if you want to match the shots from the Edo Era, you’ll probably get hit by a car.

A few more things about funerary temples

Each shōgun was given an 諡号 okurigō a Buddhist posthumous name. I don’t know a lot about Buddhism, but it seems like there are two kinds of Buddhist posthumous names, 戒名 kaimyō and 諡号 okurigō. The Emperor bestowed a name upon each shōgun upon his death. A kaimyō is pretty long[ii]. The okurigō is shorter. In the Tokugawa cases – as it ends in 院 in temple – this name could also double as a temple name. Each Tokugawa mausoleum was effectively a sub-temple of the main 菩提寺 bodai-ji family temple in which precinct it was built. The main gate to each mausoleum is called 勅額門 chokugaku mon imperial scroll gate. These gates would feature a plaque (chokugaku) supposedly hand written by the emperor (then embellished by artisans) which announced the name of the funerary temple.

Just to add to the confusion, there’s another classification of these posthumous names; 院号 ingō an ‘-in’ name[iii].

The Ueno Daibutsu. Usually when people think of "Big Buddhas," they think of Nara and Kamakura. Well, Edo had one, too. The head fell off in the Great Kanto Earthquake (1923). The face is still on display in Ueno Park. Most Tokyoites have never heard of it.

The Ueno Daibutsu. Usually when people think of “Big Buddhas,” they think of Nara and Kamakura. Well, Edo had one, too. The head fell off in the Great Kanto Earthquake (1923). The face is still on display in Ueno Park. Most Tokyoites have never heard of it.

Each Tokugawa mausoleum was an architectural gem compared to other graves of the time. These bodai-ji were sites of pilgrimages and veneration by commoner and daimyō alike. The mausolea of Ieyasu and Iemitsu in Nikkō were artistic wonders of their day as well as centers for Buddhist teaching.

For me, the most frustrating this about finding Tokugawa graves is that most of these structures in Edo/Tōkyō were wiped off the face of the earth during the firebombing of Tōkyō during WWII. Most of the blame lands on the Americans, but not all of it. The Japanese themselves destroyed much of Kan’ei-ji in the 上野戦争 Ueno Sensō the Battle of Ueno (literally the Ueno War), when the last pockets of hatamoto resistance made a stand against the new Meiji Army. Unfortunately for us, the samurai chose this symbolic Tokugawa stronghold as the place to make their last stand which ultimately resulted most of the temple complex being burnt to the ground. Most of the Tokugawa graves were spared, only to be destroyed in WWII.

The Kuromon - "Black Gate" of Kan'ei-ji. Imperial forces routed the shogitai (holed up in the temple precincts). The imperial army entered the area through this gate with fast breech-loading rifles and cannon. The shogitai were armed with swords and traditional weapons. This gate and the other structures that survived the Battle of Ueno are riddled with bullet holes that you can still see today -- even in this photograph!

The Kuromon – “Black Gate” of Kan’ei-ji. Imperial forces routed the shogitai (holed up in the temple precincts). The imperial army entered the area through this gate with fast breech-loading rifles and cannon. The shogitai were armed with swords and traditional weapons. This gate and the other structures that survived the Battle of Ueno are riddled with bullet holes that you can still see today — even in this photograph!

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Where were the 15 Tokugawa Shōguns interred? 

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Shōgun

Okurigō

Mausoleum

Condition
of Mausoleum

Now where are the remains?

1

Tokugawa Ieyasu

東照大権現Tōshō
Dai-Gongen

法号安国院Hōgō Onkokuin

Tōshō-gū
[iv], Kunōzan

Tōshō-gū, Nikkō

Excellent Condition

.

Excellent Condition

Tōshō-gū,
Nikkō

2

Tokugawa Hidetada

台徳院
Daitokuin

Daitokuin, Zōjō-ji

Destroyed,

imperial scroll gate has been restored

Tokugawa Cemetery,
Zōjō-ji[v]

3

Tokugawa Iemitsu

大猷院
Taiyūin

Taiyūin ,
Nikkō

Excellent
Condition

Taiyūin,
Nikkō
(now a sub-temple of Rin’nō-ji)

4

Tokugawa Ietsuna

厳有院
Genyūin

Genyūin,
Kan’ei-ji

Destroyed,

only the imperial scroll gate remains

Tokugawa Cemetery,
Kan’ei-ji[vi]

5

Tokugawa Tsunayoshi

常憲院
Eikyūin

Eikyūin, Kan’ei-ji

Partially preserved
(usually closed to the public, but the scroll gate is usually accessible)

Eikyūin,
Kan’ei-ji

6

Tokugawa Ienobu

文昭院
Bunshōin

Bunshōin, Zōjō-ji

Destroyed

the 中門 nakamon gate remains and marks the entrance to the Tokugawa Cemetery

Tokugawa Cemetery,
Zōjō-ji

7

Tokugawa Ietsugu

有章院
Yūshōin

Zōjō-ji

Destroyed,

only the gate remains

Tokugawa Cemetery,
Zōjō-ji

8

Tokugawa Yoshimune

有徳院
Yūtokuin

Enshrined at Eikyūin as an austerity measure

no mausoleum

Tokugawa Cemetery,
Kan’ei-ji

9

Tokugawa Ieshige

惇信院
Junshin’in

Yūshōin,
Zōjō-ji

no mausoleum

Tokugawa Cemetery,
Zōjō-ji

10

Tokugawa Ieharu

浚明院
Shunmyōin

Genyūin,
Kan’ei-ji

no mausoleum

Tokugawa Cemetery,
Kan’ei-ji

11

Tokugawa
Ienari

文恭院
Bunkyouin

Genyūin,
Kan’ei-ji

no mausoleum

Tokugawa Cemetery,
Kan’ei-ji

12

Tokugawa Ieyoshi

慎徳院
Shintokuin

Bunshōin, Zōjō-ji

no mausoleum

Tokugawa Cemetery,
Zōjō-ji

13

Tokugawa Iesada

温恭院
Onkyōin

Eikyūin,
Kan’ei-ji

no mausoleum

Tokugawa Cemetery,
Kan’ei-ji

14

Tokugawa Iemochi

昭明院
Shōmyōin

Shōmyōin,
Zōjō-ji

no mausoleum

Tokugawa Cemetery,
Zōjō-ji

15

Tokugawa Yoshinobu

Buried according to State Shintō, no okurigō.

Yanaka
Cemetery

Excellent
Condition

no mausoleum
[vii]

Yanaka
Cemetary

UPDATE: If click the links in the “Where are they located today” column, it will take you my article on their original mausolea and the condition thereof.

Zojoji's main temple as it looks today.  At dusk. Bad ass.

Zojoji’s main temple as it looks today.
At dusk.
Bad ass.

There’s a lot more to say about these places.

But first I want to explain a few points about my chart. When I first came to Japan, the Tokugawa Cemetery in Zōjō-ji was off limits except for during the cherry blossom season. In 2011, NHK ran a Taiga Drama series called based on the life of Tokugawa Hidetada’s wife (a daughter of Oda Nobunaga). Since 2011, Zōjō-ji has kept the Tokugawa Cemetery open.

Kan’ei-ji has been a bit douchey about not letting visitors in. In 2008, NHK ran a drama called Atsu-hime based on the life of the wife of Tokugawa Iesada. She was buried next to Iesada in Eikyōin. The temple didn’t open the Tokugawa graveyard to the public, but instead opted to put a plaque in front of Tokugawa Tsunayoshi’s imperial scroll gate that said she was buried inside. I’ve heard that once a year, the area is open to the public, but I have never had a chance to go inside myself.

Off Limits.  No shogun graves for you, biaaaatch.

Off Limits.
No shogun graves for you, biaaaatch.

Tokugawa Ieyasu & Tōshō-gū

An entire book could probably be written on this subject (and I’m sure there has been in Japanese), but I’m trying to be as concise as I can. That said, Tokugawa Ieyasu and Iemitsu’s graves are in the extra-ordinary locations. I want to talk about why these two guys are separate from the rest of the family.

Ieyasu died in retirement while keeping an eye on Hidetada, the second shogun[viii]. In his lifetime, the third shōgun, Iemitsu came into adulthood. At first, Ieyasu was interred at Kunōzan near his retirement castle in Sunpu. On the one year anniversary of Ieyasu’s death, Hidetada transported his remains to a new mortuary at Nikkō. The third generation shōgun, Iemitsu, who idolized Ieyasu, expanded the Nikkō site. The 4th shōgun, Ietsuna, expanded the site one more time to include enshrine Iemitsu next to his grandfather.

Along with sankin-kōtai, daimyō were expected to contribute financially to the construction of Ieyasu’s shrine, called 東照宮 Tōshō-gū (something like “Illustrious Eastern Prince”). The shōgunate conducted mandatory processions to the shrine via the Nikkō Highway. Since these processions could be quite taxing on the smaller domains, various Tōshō-gū were established to save travel costs. For example, both funerary temples in Edo had (and still have) Tōshō-gū. In Ueno Park, you can find Ueno Tōshō-gū and in Shiba Park, you can find Shiba Tōshō-gū. I’ve even seen portable Tōshō-gū in Hino! Basically, Tōshō-gū are located throughout the country[ix].

The first shrine I fell in love with. The beginning of my love affair with Japanese history. Ueno Toshogu. It's in terrible shape today, but I reckon that's what it looked like for most of the late Edo Period.

The first shrine I fell in love with.
The beginning of my love affair with Japanese history.
Ueno Toshogu. 

Since there were 15 Tokugawa shōguns, I will be writing 15 separate descriptions of each mausoleum.  Even though most of these sites have been destroyed, I think visiting them is still well worth the time. When I first became interested in Japanese History, I wished there had been some easy resource to answer all my questions about these places in English. Now 10 years later, there still ain’t shit written on the subject. So I’m just gonna go ahead and do it myself. I hope you enjoy this 16 part series. Yoroshiku o-negai shimasu.

..

.

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One depressing indicator of how bad things are at Kan'ei-ji... Most of the stone lanterns and other stone debris that survived isn't kept at Kan'ei-ji. It's all stored in Chiba City, Chiba Prefecture. WTF&SMH.

One depressing indicator of how bad things are at Kan’ei-ji…
Most of the stone lanterns and other stone debris from Tokugawa Ieharu’s grave that survived isn’t kept at Kan’ei-ji. It’s all stored in Chiba City, Chiba Prefecture. WTF&SMH.

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[i] Extra-ordinary is not the same as extraordinary. For the record, extraordinary means “remarkable, great, noteworthy.” Extra-ordinary is a religious term and means “a deviation from the normal system, an exception to the rule.“

[ii] Kaimyō are long. Ieyasu’s kaimyō was 東照大権現安国院殿徳蓮社崇譽道和大居士 (with an alternate 安国院殿徳蓮社崇誉道和大居士 (I’m not going to attempt to transcribe those, sorry). His okurigō is 東照大権現, his mausoleum is 東照宮.

[iii] More about ingō later, but I think you’ll see the distinction is quite clear by the end of this article.

[iv] The other shōguns have ingō, names ending in in. Ieyasu’s shrines end in . This character implies that the person enshrined is a member of the imperial family. It can also mean just “shrine” but a connection to the imperial family might still be implied by the average person. However, Ieyasu did have an ingō. It is listed in the chart: Hōgō Onkokuin.

[v] The mausolea in Shiba were destroyed, but the metal and stone graves that housed the physical remains were consolidated into one area at Zōjō-ji, now called 徳川将軍家墓所 Tokugawa Shōgun-ke Bōsho Tokugawa Shōgun Family Cemetery. For many years this area was not open to the general public, but after the Taiga Drama it has remained open. There’s a permanent-looking ticket box now, so I think they plan to keep it open for a while.

[vi] I’m under the impression that the metal and stone 2-story pagoda style graves that housed the physical remains in Ueno were moved and consolidated in the former grounds of Tsunayoshi’s grave for convenience’s sake. Unfortunately, I can’t confirm this because this cemetery is generally not open to the public. But the area is now called 徳川将軍家墓所 Tokugawa Shōgun-ke Bōsho Tokugawa Shōgun Family Cemetery.

[vii] Yoshinobu, the last shōgun, lived his life in a kind of voluntary exile from public life after abdicating from the position of shōgun. He is buried with his wife in a Shintō grave typical of that era in Yanaka cemetery. There are other Tokugawas relatives interred at Yanaka, but for whatever reason, Yoshinobu was not included among the other shōguns. I’m still researching to find out why, but one source I found suggested that because he was from Mito, which was famous for its loyalty to the Emperor mixed with the rise of State Shintō, he opted for a Shintō style interment.

[viii] It’s said that Ieyasu was disappointed with Hidetada. Hidetada supposedly married for love (a sign of weakness in Ieyasu’s eyes) and he arrived late to the Battle of Sekigahara (utterly unacceptable). But because of Hidetada’s age, Ieyasu was forced to keep him around to establish a stable dynasty. The next youngest son would have become a puppet.

[ix] Wikipedia claims that there were 500 Tōshō-gū in the Edo Period and that there are about 130 now. I’ll buy that for a dollar.

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