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What does Shirokane mean?

In Japanese Castles, Japanese History on September 17, 2013 at 6:54 pm

Shirokane (Silver Coins)

Something unique in the big city!

Something unique in the big city!

Shirokane appears in a few place names




Shiba-Shirokane (now defunct)

So the story goes that in the 14th century, a powerful clan migrated here and took the area under their direct control and began the development and cultivation of the area. According to the legend, the family was called 柳下氏  Yanagishita  or Yagishita or Yanashita the Yanagishita clan[i]. The story goes so far as to allege the head of the clan was a certain 柳下上総之介 Yanagishita Kazusanosuke[ii] who was so rich that he was called the 白金長者 shirokane chōja the silver coin millionaire[iii]. Bear in mind that there is very little corroborating evidence to support this story.

The name Shirokane first appeared in 1559, when the so-called Late Hōjō clan granted a place called 白金村  Shirokane Mura Shirokane Village to the great grandson of Ōta Dōkan. But the story I just told you doesn’t appear until the late Edo Period.

If you don't know what you're looking for, this is what passes for castle ruins of this era.

If you don’t know what you’re looking for, this is what passes for castle ruins of this era.

According to the experts, of which I ain’t one, judging from the topography there clearly was a pre-Azuchi-Momoyama fortress in the area[iv], which at least indicates that some powerful lord lived in the area before the coming of the Tokugawa. The ruins, which are just embankments and plateaux today, can be seen in Shirokanedai at the 国立自然教育園 Shizen Kyōikuen National Park for the Study of Nature. You can see their busted ass English website here. I haven’t been to this place myself, but it seems that the hills and ridgeways are the remains of the original earthen fortifications. This Japanese website goes into some detail on the topic.

Again, I’m not an expert on castles, but in the Kamakura Period, this area fell under the domain of the clans such as the Edo and the Shibuya. One of these clans may or may not have had fortresses in the area – and it’s possible that they could have – and the timing is right. Apart from the anecdotal story from the late Edo Period, the Yanagishita clan is otherwise unknown in the area.

so this is the kind of fortification we're talking about...

so this is the kind of fortification we’re talking about…

Complicating the issue, later, after the coming of the Tokugawa and the establishment of 参勤交代  sankin-kōtai the alternate attendance system, this area became home to many palatial residences of 大名 daimyō lords. In 1627, the 讃岐高松藩松平家 Sanuki no Kuni Takamatsu-han no Matsudaira-ke the Matsudaira Family of theTakamatsu Domain in Sanuki Province, a branch family of the Tokugawa, established a 下屋敷 shimo-yashiki lower residence here. As mentioned in my article on sankin-kōtai, of a lord’s 3 usual residences, the lower residence was usually the grandest and would have included beautiful gardens and ponds.

Matsudaira Yoritoshi, last lord of the Takamatsu Matsudaira Family. (ie; the dude who had to surrendur his bad ass mansion in Edo to the Meiji Government)

Matsudaira Yoritoshi, last lord of the Takamatsu Matsudaira Family.
(ie; the dude who had to surrendur his bad ass mansion in Edo to the Meiji Government)

In the Meiji Era[v], the imperial government set about its wholesale erasing samurai history and appropriated the sprawling palace of the Matsudaira and repurposed the land as an arsenal for the Imperial Navy. In 1893, the arsenal was transferred to the Imperial Army. In 1917, the wooded area was granted to the Imperial Forestry Bureau. In 1949, the area was finally open to the public as 国立自然教育園 Kokuritsu Shizen Kyōikuen the National Park for the Study of Nature.

OK, so this is the traditional narrative and, as mentioned, etymologically speaking it’s open to a lot of criticism. That said, the presence of fortifications there are very real.

However, another intriguing theory exists. This theory proposes that the name actually derives from a Classical Japanese phrase 城ヶ根 shiro ka ne/shiro ga ne/jō ga ne which would mean something along the lines of “the castle’s embankments” or “castle foundations.”  According to this etymology, the presence of a former lord’s castle ruins from time immemorial came to be written in more auspicious kanji, ie; 白金 shirogane/shirokane “silver” or “silver coins.” In the Edo Period, a folk etymology came to be circulated which created this Shirokane Chōja Silver Coin Millionaire character and story.

This new theory simply re-spins the traditional narrative but it doesn’t seem so cheesy. It also falls into a pattern that we’ve seen with Kantō place names that pre-date the Edo Period.  It doesn’t have widespread acceptance, but there are other place names around Japan that use the word 根 ne (literally root/source, specialized geographic meaning “ridge, embankment” in relation to a fortification). Actually, we’ve already seen a  根 ne conjecture in the etymology of Nerima.

Which is correct? I don’t know and we’ll probably never know. But that’s the thing with history, isn’t it? As much as we want a clear picture of what really happened, we’re always reaching.

Another kind of interesting thing about this place name is that it does mean “silver” or “silver coins” and to this day the area is located in the richest ward of Tokyo.

Oh, one last loose end to wrap up! So at the beginning of the article, I mentioned some other place names. The etymology of 芝 Shiba can be found here. The etymology of 高輪 Takanawa can be found here. 台 dai, on the other hand, needs a little explainin’.

The kanji is a reference to a 台地 daichi plateau. As mentioned earlier, the area was clearly fortified no less than 500 years ago. The area was probably a naturally high area, but it was intentionally built up too. Anyways, while one common meaning of the kanji in a place name is “high ground,” it’s not always a reference to elevation in the modern geological sense (think sea level); it was a much more relative term. But in this case, it is most certainly a reference to the foundations of the old fortifications.

[i] The name itself is interesting, it means “under the willows,” but it has 3 possible readings. I’m not sure which the correct reading for this particular clan is as I’ve seen both Yanagishita and Yagishita in reference to this clan. Yanagishita seems to roll off the tongue a little easier, so I’m going with that one.

[ii] The traditional story also asserts that homeboy was a minor official in the service of the 南朝 Nanchō, the Southern Court. Readers unfamiliar with the establishment of the Muromachi shōgunate should know that in the 14th century, there was a succession dispute in the Imperial Family which led to the establishment of a second Imperial Court. Long story short, the Northern Court won and the current imperial line claims descent from this branch and considers the Southern Court a bunch of poseurs. Read more about the Northern and Southern Courts here.

[iii] Silver coins or silver itself, usually 銀 gin in modern Japanese, were apparently called 白金 shirokane at the time. Technically speaking, both methods of writing can be read as either gin or shirokane. There is an additional reading hakkin which means platinum.

[iv] If you remember from my article on What does Edo mean?, when you think “Japanese Castle,” you are most likely thinking of structures that were first developed around the time of Oda Nobunaga and reached their peak of development in the Edo Period. But the word 城 shiro is applied to both structures.

[v] In 1871 no less. This is so soon after the 1868 Meiji Restoration, that it seems like a deliberate dig at the Tokugawa to me.

What does Daita mean?

In Japanese History on July 5, 2013 at 4:42 am

Daita (ateji; no meaning)

Daita Station is a far cry from its humble agrarian roots...

Daita Station is a far cry from its humble agrarian roots…

OK, this place name is of such a ridiculous nature that all I can say is the accepted story is true. If not, then the name may be so old that the original meaning has been obscured forever since the adoption of writing.

This Name is Ateji.

Just a quick review of ateji:
Kanji is an ideographic writing system. That means that each character has a meaning. But as such, it’s poorly suited to transcribing foreign words or transcribing native words without adding nuance.

A good example of this is the word chocolate. This is the Nahatl word[i], xocolātl, which means “bitter water. The Spanish borrowed and transcribed the word in various forms until it became standardized as chocolate and was eventually borrowed by English (same spelling, but with a different pronunciation). The English pronunciation of the word was eventually adopted by the Japanese and while modern Japanese doesn’t use kanji for the word, several kanji variants existed; one of which is 猪口冷糖 choko reitō ”sake cup chilled sugar.”

This is an extreme example. But it clearly illustrates how kanji hides the meanings of words that exist in a world outside of kanji. Keep this in mind as we proceed.


It should go without saying, that before writing, people were speaking Japanese and naming places in their native language. When the ridiculously convoluted writing system of China was adopted, the Japanese superimposed it onto their own dialects. Suddenly Japanese place names that had their own meanings and histories were obscured by the meanings implicit in kanji. This means that really old place names are, by default, suspect.

Being in the literal middle of nowhere, we don’t see the place name 代田 Daita on maps until the closing years of the Sengoku Period. However, in 1569, when Hōjō Ujiyasu’s retainer 垪和又太郎 Haga Yasutarō[ii] was granted a fief here, the place name seems already to have existed.

Located on his fief was place (or facility) called 代田屯 Daita Tamura Daita Barracks or Daita Encampment[iii].

People are always interested in place names and the Japanese of the Sengoku Period and Edo Period were no different. They recorded an etymology that the locals told.

The giant doing his business....

The giant performing cunnilingus on a mountain…

Daidara Bocchi

There was a local legend that a giant named  だいだらぼっち Daidara Bocchi[iv] had lived in the area. There was a sink hole in the area (in the vicinity of present-day 守山小学校 Mamoriyama Shōgaku Mamoriyama Elementary School). The early villagers told a story that it was a footprint of the giant Daidara Bocchi. Over time, the footprint filled with rain water or became a natural spring and the area became a marshland. Over time, the name was shortened and the local dialect’s pronunciation changed and the name became  だいた Daita. The locals used the kanji 代田 to write the word[v].

At first I thought this was one of the stupidest etymologies ever and my gut instinct said to blow it off, except that supposedly there are places all over Japan with similar etymologies. And here’s where it gets interesting.




There are supposedly many references to Daidara Bocchi surviving in place names, especially in the mountains and wetlands. The sheer volume of these places names has led many scholars to speculate that Daidara Bocchi was an indigenous god associated with creation myths of Japan. He may have been an early Shintō god or he may be from an earlier culture. We only have conjecture at this point because by the time we get written records in Japan he was just a giant. But the story apparently spread all over 本州 Honshū the main island of Japan. As the name had dialectal variants, all of which pre-date the arrival of writing (ie; kanji), our knowledge of this mythological character is really obscure and most likely will remain so.

If you ever go to Shimo-Kitazawa, you can walk around the area and you’ll notice the hilly terrain. But because of the buildings, you can’t notice if there is a footprint shaped valley or not. But you can get a sense that the “elite” villagers on the high ground may have had a good story to explain a unique basin wetland area.

So, for the time being, let’s file this name under “obscure and intriguing.”

I had a good time, how about you?




[i] Aztec, for those of us who are not specialists in the languages of Mesoamerica.

[ii] Just a heads up, the name, 又太郎, can be read at Yasutarō or Matatarō. I have no idea which is correct in this guy’s case.

[iii] The tamura part is a mystery to me. It suggests an actual military base associated with the Hōjō clan, or ateji to avoid repeating the kanji – that is to say, tamura was not a military reference, but a farming one, ie; 田村 tamura rice paddy village. In the case of the latter, the word would have been rendered as 代田田村 – which just looks ridiculous.

[iv] Because there are so many dialectal variants of this name, there are a lot of options when rendering into English. Japanese folklorists tend to use this version of the name as a conventional standard. There is no standard in English. So writing the name as 2 words is an editorial call on my part. Some Japanese sources treat it as two words etymologically and that helps me render it into English in a reader-friendly way.

[v] If literally read, Daita means “generations/endless fields.” This etymology alone might seem sufficient, cf; Yoyogi and Chiyoda. Occam’s Razor would prefer this etymology.

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