(Lord 8, but more at “oh look at you, you widdle cutie wootie eight, you’re a good boy, aren’t you, yes you are, you’re a good boy”)
First Time in Tōkyō?
You’re probably gonna go to Shibuya to see the famous intersection in front of the Hachikō Exit and you’ll probably take a picture – or try to – with the statue of the legendary dog for whom the exit is named. This is arguably the most famous meet up spot in Japan, and has a truly enduring image in Japanese pop culture. It comes up in TV and movies, and you’ll find casual references in books, news, and everyone’s travel photos.
Because there’s a lot of grammatic and semantic side notes, as always, I encourage you to check out all the footnote links to get the whole picture. You can easily jump to a footnote and back to the article, so… yeah.
Let’s Look at the Kanji
|Actually, these aren’t kanji, they’re katakana. But they are a reference to 八 hachi, which means “the number eight.”|
|This kanji usually means public, but in medieval times was used for government officials.|
So Who the Hell was Hachikō?
Today, he’s usually referred to as 忠犬ハチ公 Chūken Hachikō the Loyal Dog, and in Japan he’s the archetypal embodiment of canine loyalty. This famous dog has been depicted in three movies, three TV shows, two anime, and his actual voice is recorded on a children’s record released in 1934. However, his actual name wasn’t Hachikō, it was just Hachi. And if we’re going to be all technical, it should be written as Hachi-kō not Hachikō, because the -kō is a suffix. But more about that later.
Hachi was born in 秋田県 Akita-ken Akita Prefecture[i] on November 11th, 1923[ii]. He’s presumed to have been the eighth puppy to pop out of the proverbial oven in the litter[iii], and by early 1924 was sold to a man named 上野英三郎 Ueno Hidesaburō for 30 yen[iv]. Hidesaburō was a professor of Tōkyō Imperial University and the two lived at his home in former 東京市豊多摩郡渋谷 Tōkyō-shi Toyotama-gun Shibuya Machi Shibuya Town, Toyotama District, Tōkyō City[v]. Hachi was the professor’s 3rd dog and it’s said that one of the older dogs was particularly interested in helping nurture the young pup[vi]. Hachi, who quickly bonded with Hidesaburō, took a particular liking to his home’s 玄関 genkan entrance. Every morning when the professor walked from his home to 渋谷駅 Shibuya Eki Shibuya Station, he would follow the whole way to see him off. Then, he would wait patiently for Hidesaburō to come back from work at night and loyally escort him back to their home. Hachi and the professor enjoyed this daily routine, and the locals – knowing that he wasn’t a stray or abandoned dog[vii] – got used to seeing him at the station entrance every day, waiting for his master. What can I say? People love dogs.
A Year of Bonding with Man’s Best Friend
Hachi escorted Hidesaburō to and from the station every day, and spent his afternoons playing with the locals in front of the station. Shop owners would feed the dog scraps until the professor returned to take his beloved puppy home. After a year of this daily routine, something happened on May 21, 1925. After a faculty meeting at Tōkyō Imperial University, Ueno Hidesaburō suddenly suffered a cerebral hemorrhage, collapsed, and died. He was only 53. Poor Hachi, who couldn’t have known what happened, waited patiently for his master.
According to legend, Hachi didn’t eat for about three days in anticipation of his owner’s return. They also say that all three of Hidesaburō’s dogs waited together at Shibuya Station[viii] on the night of his wake. Hachi passed into the possession of a few different households, but eventually found himself back in Shibuya with a family who let him come and go as he pleased. Naturally, he gravitated towards the station where there were people who knew him and loved him since he was a puppy. By 1927, he was a permanent fixture and when outsiders asked, “who is this cute dog?” the locals told them “this dog came here every day to see his master off to work and waited all day for his return.” Soon the story became “he’s still waiting for his master to come home.”
That’s the Legend, Here’s the Truth
That’s the story everyone knows today. The thing is, it’s only the Shibuya locals who knew about him. Sure, the shop owners saw him coming and going, but Hachi doesn’t appear in the historical record until a 1932 newspaper article introduced the so-called “loyal dog” to the whole country. The article waxed poetic about the dog’s loyalty – and in Imperial Japan, loyalty stories were hot. However, the article was written by the president of the 日本犬保存会 Nihonken Honzonkai Association for the Preservation of Japanese Dogs[ix] to bring attention to Hachi’s plight.
Though he was cared for by his last master, 小林菊三郎 Kobayashi Kikusaburō, to whose home he returned every night, it seems Hachi was less of a loyal dog waiting for Hidesaburō and more of a freeloading Party Dog
This article actually locked down Hachi’s place in history and in our hearts. Sure, he may have been a filthy beggar dog running rampant the streets – friend to some, hated by others – but he metamorphosed into a symbol of canine loyalty and a source of cultural identity to Shibuya, a semi-rural area that was emerging into a distinct neighborhood at that time. In April 1934, a bronze statue of Hachi was placed in front of the station’s main entrance[x]. Hachi himself attended the unveiling ceremony to much fanfare. His popularity skyrocketed, but what happened next gave Hachi his place in history.
Hachi died in Shibuya on March 8, 1935. The やまと新聞 Yamato Shinbun Yamato Newspaper ran a national article about the dog, his loyalty, and included a touching photo of Hidesaburō’s wife and a handful of station attendants holding a funeral for Hachi. People donated about 25 funerary wreaths and 200 flower arrangements. Another 180 letters and telegrams also came in. It was a major event for the station and for the neighborhood. Hachi was then enshrined – and finally reunited with – his master at Hidesaburō’s grave in 青山霊園 Aoyama Reien Aoyama Cemetery. There’s just a small stone pole commemorating Hachi, but make no mistake about it: nobody visits Hidesaburō. Hachi is Top Dog at this graveyard[xi].
Additionally, Hidesaburō’s former employer, Tōkyō Imperial University, took it upon themselves to run an autopsy and taxidermically preserve Hachi, so you can actually go see him – yes, the real him – at the 国立科学博物館 Kokuritsu Kagaku Hakubutsu-kan National Museum of Nature & Science in Ueno Park. The cause of death was determined to be a combination of cancer and heartworms. Poor doggy…
So, What’s Up with That Suffix?
Yeah, so I promised to explain the whole ～公 -kō part of ハチ公 Hachi-kō and get into why that -kō is a suffix and not actually part of the dog’s name. In order to describe this, let’s talk about levels of formality or register in the Japanese Language.
First year Japanese students generally learn about the concepts of 内 uchi inside group and 外 soto outside group. Your friends, family, and social peers are your inside group. Unknown people, elders, and social superiors are your outside group[xii]. Complicating this in-group/out-group dynamic are several levels of formality. Without making this a grammar lesson, I’m just gonna give you the TLDR version[xiii].
BTW, I lied. The TLDR Version isn’t Short
In Modern Japanese, when addressing customers or a head of state, you use honorific language because these people most definitely are in your out-group and using casual language presumes a closeness that could be very off putting to many people[xiv]. Using presumptuous, casual words and phrases in inappropriate situations can be taken as “talking down” to someone[xv]. Take for example, the word お前 o-mae you. This is one of the most basic words for “you” and is often used by males who are extremely close and among siblings. In this case, the meaning is equal, friendly, honest. A father or teacher might address children with o-mae. In this case, the junior-superior relationship is implied. Guys traditionally referred to their girlfriends or wives as o-mae. In this case, affection is implied, as well as a masculine-feminine power dynamic[xvi]. Pets are often addressed with o-mae because they clearly fall in the junior status, but they’re also part of the in-group, so this is an example of both meanings. However, if you just refer to a random person on the street as o-mae, you may find yourself in a street fight.
In addition, when addressing and referring to people, the Japanese attach honorific suffixes to names. In a formal situation, you might address or refer to your customer as 渡辺様 Watanabe-sama Mr. or Mrs. Watanabe. If you have a good relationship with a Mr./Mrs. Watanabe who isn’t in the room, you’d probably use 渡辺さん Watanabe-san, which is essentially the default way to refer to a person. Let’s say this person’s name is 渡辺彩姫 Watanabe Saiki and she’s younger than you or just a close friend. You could address her as 彩姫 Saiki-chan or さいちゃん Sai-chan which is cute. With pets, you wouldn’t use -sama or -san except as a joke. Because it’s a pet and clearly the junior in the relationship, a non-Japanese speaker at that, you don’t need to attach any honorific suffix to its name. But many people will attach -chan specifically because it’s just cute to refer to your pet like it’s a person or a member of the family.
The kanji for kō was used in Pre-Modern Japan when referring to members of the samurai ruling class. You can find it in such terms as 公方 kubō, a term that changed a little over time, but by the Edo Period was synonymous with shōgun. The most famous kubō is probably the fifth shōgun 徳川綱吉 Tokugawa Tsunayoshi who is referred to as the 犬公方 Inu Kubō Dog Shōgun because of his edict protecting dogs. When addressing the shōgun directly, you wouldn’t use any words for “you” as that would be too direct and a massive breach of protocol[xvii]. You would refer to him as 上様 ue-sama your highness. You would use this term when talking about him with others, never using his name (ie; the third person). But when talking about past shōguns, you could use names. In fact, it would be really difficult to talk about history in general if you didn’t use a name, right?
But given all the apprehension hard wired into the Japanese language regarding names, in-groups and out-groups, and taboos about saying “you” or directly addressing people, a simple fix evolved over the years. That was -kō. If you visit a temple or shrine dedicated to any of the shōguns, as well as the daimyō, you’ll find their names written in the Edo Period convention using -kō. For example, 徳川家康公 Tokugawa Ieyasu-kō. When translating this title, you have two choices. One, just ignore it because there’s no equivalent in English and we wouldn’t say “Mr. Tokugawa Ieyasu” about an historical personage. Two, translate it as “Lord Tokugawa Ieyasu” which is my preferred modus operandi. In fact, if you look back at my series on the graves of the Tokugawa shōguns, you’ll see that’s exactly what I did.
So, in short, -kō was a suffix that showed deep affection or respect for elite members of the samurai ruling class, in particular, the shōguns and the daimyō. After the collapse of the Tokugawa Shōgunate in 1868 and the subsequent abolishment of the samurai, life in Imperial Japan underwent fantastic and far reaching changes. The switch from a highly stratified “feudal” society to a superficial western-style liberal democracy sent shockwaves through the Japanese language. There were paradigm shifts across the board, but most notably in the concepts of junior-senior relationships. The term o-mae, which I mentioned earlier, was once an honorific term[xviii]. Two other honorific terms for “you,” 手前 temae[xix] and 貴様 kisama[xx] also found themselves displaced over the years. In fact, if used inappropriately, these formerly polite words came to be deeply offensive and aggressive. The suffix -kō soon found itself falling by the wayside since you could say anything you wanted about the shōguns – they were gone and there was no fear of repercussion if your etiquette game was weak.
So How Does Hachi Become Hachi-kō?
Well, since I’ve already given you all the puzzle pieces, hopefully you’re starting to sort this out in your head. For people with a decent understanding of Japanese it should already be obvious, but I have a lot of readers who don’t read/speak Japanese so, let’s wrap this all up now, shall we?
We’ve seen that there are levels of familiarity and politeness in Japanese. We’ve also seen that there is some flexibility to change nuance using these registers in different contexts. Today, a dog named Hachi would probably just be called ハチ Hachi or ハチちゃん Hachi-chan[xxi]. In a ridiculous situation, you might call him 八様 Hachi-sama Honorable Hachi. However, in his own day the suffix -kō could be used in the same way as -sama. ハチ公 Hachi-kō Lord Hachi sounds funny and cute because clearly the dog wasn’t a daimyō or shōgun. On top of that, as I mentioned before, some old Edo Period honorific usage that was unnecessary in post-Tokugawa Japan shifted into completely opposite meanings. -Kō also became a suffix that, when used incorrectly, could be deeply offensive. In contrast to the original use as a term of deep reverence or affection, new words began to appear in Japanese like 先公 senkō shitty sensei (teacher), ポリ公 porikō fucking pig[xxii], and even racial slurs like アメ公 amekō fucking American.
Hachi and Hidesaburō really existed. Their story became a legend in the Shibuya Station area. And, despite the legend, it seems that Hachi wasn’t liked by all at first, so, sure… maybe some people called him Hachi-kō as an insult, but I don’t think that’s the case. It’s good to know all the nuance and the fluidity and flexibility of language that Japanese speakers are mindful of – particularly in Hachi’s time[xxiii]. That said, I like to think the suffix was given because, one, he was a dog (junior-superior relationship); two, he was part of the in-group of those who looked after him at the station; three, it’s just cute to refer to a dog as a feudal lord or a duke[xxiv].
Lastly, there is one more layer to this wildly nuanced story. Stray dogs and cats are generally referred to as 野良公 nora-kō lords of the fields/rice paddies. This kō includes every nuance included above. It’s derived from the fact that Japanese people traditionally didn’t let pets into the house[xxv] until quite recently. By modern standards, Hachi was someone’s pet, but he was also kinda left to his own devices – as any dog or cat left outside in his time would have been. This explains why Hidesaburō would have seen taking Hachi home or leaving him at Shibuya Station as totally normal. The dog could have fun with locals, but could also run around the river area and the agricultural fields in the area. When the dog came home, he wasn’t chilling out on the tatami floor doing tea ceremony with humans. He was sleeping at the entrance to the house… outside.
And again, this -kō runs the gamut of nuance. It also puts Hachi’s life and the life of many pets in Pre-War Japan in a new light. The whole story is a great illustration of cultural and linguistic change over time. Next time you’re in Shibuya, take a minute to look at the statue of the loyal dog and realize how… well, realize anything you want to. I just live for how all this stuff comes together, and how messy and complicated it is. Trying to wrap your head around something as simple as a dog’s name can be so difficult, yet exploring it can be an edifying roller coaster ride.
I hope y’all had as much fun as I did with this one.
Love ya, mean it!
[i] He was actually a local breed called an 秋田犬 Akita Inu Akita Dog.
[ii] The records are good. We even know the name of his father and mother – 大子内 Ōshinai and 胡麻 Goma, respectively.
[iii] This is not at all unusual – even in the traditional naming of humans. Boys were often given names like 一郎 Ichirō first born son, 一 Hajime first; 二郎 Jirō or 次郎 Jirō second son and next son, respectively; 三郎 Saburō third born son, etc.
[iv] Which, if my math isn’t correct – which it could be – would be about 10,000 yen today ($100).
[v] Shibuya was pretty undeveloped at this time, except for the station area.
[vi] The other two dogs were ジョン Jon and エス S. Jon, a pointer, was the one who helped raise Hachi.
[vii] More about this later…
[viii] I’d like to point out, this story seems bullshit AF. There’s no account of Jon and S ever accompanying the professor to Shibuya Station, so it would be weird that they would go during a wake. Oh, and by the way, at a traditional Japanese wake of this time, Hidesaburō’s body would have lain in state at his home. If the dogs, or Hachi in particular, were so loyal, they’d probably recognize the corpse of their master.
[ix] This organization still exists today.
[x] During WWII, the original statue was melted down for the war effort. The current statue was erected in 1948 and was created by the son of the original sculptor.
[xi] Sorry, I’m groaning too. That was so bad. Sorry.
[xii] Interestingly, some women, particularly 30 and over, may often use polite Japanese with their husbands or when flirting because it’s seen as more feminine, playing up the traditional view of men and women occupying superior and junior positions in society.
[xiii] If you want to read about Japanese Grammar, here’s a link.
[xiv] This is called 馴れ馴れしい narenareshii which means “too close” and carries the nuance of “presumptuous.”
[xv] Interestingly, when people are in the same inside group or in a junior-senior relationship, often the angry party will revert to polite language – usually not too honorific, but just basic polite forms – when “dressing down” the offending party. A boss in a traditional Japanese company isn’t expected to use polite language to his subordinates. However, when he is angry at his workers, the boss or CEO may chew out an employee in polite language – a very scary situation because of the shocking role reversal. Furthermore, angry wives often chastise their husbands in polite language – another terrifying situation.
[xvi] Recently, this has changed and a lot of girls from thirty and below, use o-mae with their close friends, boyfriends, or husbands. This seems to be a byproduct of a flattening of Japanese society, particularly in regard to gender equality. It’s also fed by otaku culture which has led to many women taking on traditionally male vocabulary these days.
[xvii] Using names is still often preferable to directly referring to a person as “you.” An example: 昨日クラブに行ったよ。Kinō kurabu ni itta yo. Last night I went clubbing. え？さいちゃんが？ E? Sai-chan ga? Wow, Sai-chan went? Sai-chan being a girl’s nickname, the sentence is weird in English and would be better translated as “Wow, you did?”
[xviii] It literally means “the honorable (person) in front (of me)” and was a way to avoid directly addressing a person.
[xix] Also, a way to avoid a person, it just means “(the person) right in front of me” and is now only used in fights.
[xx] The word literally means “your noble highness” and was a way to address a daimyō or high ranking aristocrat, but today is word used in manga and anime for fights. In modern usage, I don’t think people use this word in conversation. It’s just for otaku media.
[xxi] More likely はっちゃん Hacchan because it’s less wieldy, less formal, and just sounds cuter.
[xxii] In the meaning of police officer, the term is literally “poli(ce)” + “kō.” But just for your information, these terms are rarely used today. Old timers who remember WWII or the pre-Bubble Era will recognize the American slur, but most people under 30 probably wouldn’t recognize it. The word has vanished. The police slur is only known from ooooold yakuza movies and isn’t used anymore. The “bad teacher” term is well understood, but it has also died out. I most -kō words have all become 死語 shigo obsolete terms.
[xxiii] A fluidity and flexibility still present in modern usage.
[xxiv] And keep in mind, this was before WWII. The former court families from Kyōto and the former daimyō families were all given western style ranks under the peerage system, ie; they had barons, counts, and all kind of stupid aristocratic ranks. The title 公爵 kōshaku duke (yes, same kō) was a term you’d encounter frequently.
[xxv] This is a subject for another time, but fascinating.