Suitengūmae (in front of water heaven, more at “in front of Suiten-gū”)
This is a reader request, but I think I can answer it quickly – or at least I’ll try.
Firstly, I have to say this. There is no place called Suitengūmae in Tōkyō. This is the name of a Tōkyō Metro train station. The surrounding area may be referred to as Suitengūmae by the locals, but it’s not a postal address. Such is the life of a city dominated by such an expansive and exacting train system.
I’ve never used the train station before, but I have been to the area before. Officially, the area is known as 日本橋蛎殻町 Nihonbashi Kakigara-chō[i]. I don’t think most Tōkyōites know this postal code unless they live or work in the area. However, pretty much everyone will know the origin of this place name… err, I mean, this station name.
The name is derived from the famous 水天宮 Suiten-gū Suiten Shrine. Saying you visited this shrine is synonymous with saying “I’m pregnant.[ii]” The attraction to this is that 天御中主神 Ame-no-minaka-nushi-no-kami is enshrined here. Don’t quote me on this, but I believe she/he is the hermaphroditic creator of the universe in Shintō cosmology[iii]. Anyways, by some Shintō thought, this kami is said to be the first kami. So, the idea of creation is strong, thus the connection to creating babies. There are other kami enshrined here, of course, but the main visitors are expectant mothers and their families who are coming to pray for safe delivery and healthy babies.
Looking at the architecture, I couldn’t help but be reminded of a famous picture of the 上屋敷 kami-yashiki upper residence of 福岡藩 Fukuoka Han Fukuoka Domain which was located in Kasumigaseki. In the picture, the mansion is built on a slope, with a large stone stairway leading up to it. Suiten-gū is built the same way.
I know this is a coincidence, but imagine my surprise when I learned that this shrine was once located on the grounds of the upper residence of 久留米藩 Kurume Han Kurume Domain in 三田 Mita. Kurume is located in present day Fukuoka Prefecture[iv]. After the Meiji Coup, the Arima Family, lords of Kurume, moved to this area and rebuilt the shrine here. But the connection to Fukuoka goes deeper. 久留米水天宮 Kurume Suiten-gū located in Kurume City is the main shrine of Ame-no-minaka-nushi-no-kami. His/her cult spread from this region and flourished during the Edo Period under the trend towards 国学 kokugaku native learning[v]. According to the Japanese Wikipedia page, there are about 25 Suiten-gū located throughout Japan, 4 of which are located in the Tōkyō Metropolis.
On a slightly related note, a visit to Suiten-gū to pray for your safe delivery can always come after a visit to 東京大神宮 Tōkyō Daijingū Tōkyō Grand Shrine. This shrine was built in 1880 as part of the newly established Meiji government’s propaganda campaign to distract people from all things Tokugawa, including temples and shrines[vi]. Anyways, the shrine is known today as the place where single women go in droves to pray for a boyfriend or husband[vii]. Rurōsha has a nice blog entry about Tōkyō Grand Shrine. Check it out.
Oh, I almost forgot. Suiten-gū is part of the 人形町町七福神巡り Ningyō-chō Shichi Fukujin Meguri the Ningyō-chō Pilgrimage of the 7 Gods of Good Luck. As I’ve mentioned before, 7 Fukujin pilgrimages are popular during the New Year’s holiday. Most of the temples and shrines on this pilgrimage are minor, but when you get to Suiten-gū, you’ll find yourself at one of the busiest shrines in the area.
[i] A name we may have to come back to… in the futureね.
[ii] I’m not even kidding here. Uploading a picture of the shrine with only the caption “Suiten-gū” onto social media is a common and modest way for Japanese girls to break the news to their friends.
[iii] Again, don’t quote me, but I think some argue that she is an idea imported from China by the 邪馬台国 Yamatai Koku, Japanized, and then spread throughout Japan by the Yamato people. Fukuoka is one of the areas assumed to have been the origin of the Yamato culture (we’ll come back to this in a moment). But if you want to know more about this kami, please read here.
[iv] In the Edo Period, these were autonomous domains ruled by separate families. Today’s Fukuoka Prefecture is a large, modern administrative unit and doesn’t correspond to the former Fukuoka Domain. Case in point, Kurume is now a city located in Fukuoka Prefecture.
[v] Without going into a too much detail, this was a nativist approach to scholarship promoted by people such as 本居宣長 Motoori Norinaga as an alternative to 漢学 kangaku Chinese learning. In the newly established Pax Tokugawa with its restriction on sea travel and trade saw a renewed interested in turning inward and parsing out the “nativist” Japanese narratives from the Chinese classics. The Chinese classics didn’t fall by the wayside, but new passion for Japan’s own contributions to its own culture came to be seen as valuable and was pursued with vigor.
[vi] I think I’ve touched on this a few times. But my most recent allusion to it was in the part about the 10 Shrines of Tōkyō in my article on Hakusan.
[vii] I’ve also been told that it’s one of the best places in Tōkyō to pick up desperate, broken women if you’re into picking up random, lonely chicks at shrines. Hey, this is apparently a thing.